Vorph
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Iain Banks
“Don't you have a religion?" Dorolow asked Horza.

"Yes," he replied, not taking his eyes away from the screen on the wall above the end of the main mess-room table. "My survival."

"So... your religion dies with you. How sad," Dorolow said, looking back from Horza to the screen. The Changer let the remark pass.”
Iain M. Banks, Consider Phlebas

Ursula K. Le Guin
“He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men's acts, even the terrible became banal.”
Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia

Ernesto Sabato
“1.° Dios no existe.
2.° Dios existe y es un canalla.
3.° Dios existe, pero a veces duerme: sus pesadillas son nuestra existencia.
4.° Dios existe, pero tiene accesos de locura: esos accesos son nuestra existencia.
5.° Dios no es omnipresente, no puede estar en todas partes. A veces está ausente ¿en otros mundos? ¿En otras cosas?
6.° Dios es un pobre diablo, con un problema demasiado complicado para sus fuerzas. Lucha con la materia como un artista con su obra. Algunas veces, en algún momento logra ser Goya, pero generalmente es un desastre.

7.° Dios fue derrotado antes de la Historia por el Príncipe de las Tinieblas. Y derrotado, convertido en presunto diablo, es doblemente desprestigiado, puesto que se le atribuye este universo calamitoso.”
Ernesto Sabato, Sobre héroes y tumbas

Iain Banks
“Empathize with stupidity and you're halfway to thinking like an idiot”
Iain M. Banks

Iain Banks
“Horza recalled that the Culture's attitude to somebody who believed in an omnipotent God was to pity them, and to take no more notice of the substance of their faith than one would take of the ramblings of somebody claiming to be Emperor of the Universe. The nature of the belief wasn't totally irrelevant - along with the person's background and upbringing, it might tell you something about what had gone wrong with them - but you didn't take their views seriously.”
Iain M. Banks, Consider Phlebas

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