Dhunt233

“The very first step is to try to forget about the self altogether. He [C.S. Lewis] says elsewhere that that's the very definition of humility. Humility does not mean to have a low view of your self. It means to have no view of yourself. Having a low view of yourself is miserable--psychologists know that. And that's also the solution to the problem of introspection. If I ask myself, how am I doing, I come out with one of three answers: well, terribly, or so-so.

If I say I'm doing well, I'm a proud, self-righteous, arrogant, self-satisfied, priggish Pharisee; if I say I'm doing lousy, I'm a miserable worm with a guilt complex and I need some psychiatry; and if i say I'm sort of fair to midland then I'm dull, wishy-washy, Charlie Brown. So what's the solution? Don't look at yourself. Take your temperature when you're sick, otherwise look at other people and God. They're much more interesting. The first step is to try to forget about yourself altogether. Your real self, your new self, will not come as long as you are looking for it. It will come only when you're looking for Him.”
― Peter Kreeft

“in time of desolation never make a change, but be firm and constant in the proposals and determination in which one was the day preceding such desolation, or in the determination in which one was in the preceding consolation.”
― Timothy M. Gallagher, The Discernment of Spirits: An Ignatian Guide for Everyday Living

“In an age of hope men looked up at the night sky and saw “the heavens." In an age of hopelessness they call it simply “space.”
― Peter Kreeft

“in persons entrenched in serious sin the enemy ordinarily works on the imagination. He fills such persons’ imagination with images of “sensual delights and pleasures” awakening, consequently, an attraction toward these “delights and pleasures” which confirms them all the more in their “vices and sins.” This is the action of the enemy in the young Augustine: “In my youth I burned to get my fill of evil things.” A great energy is stirred in Augustine, an energy that leads him away from God and toward “sensual delights and pleasures.”
― Timothy M. Gallagher, The Discernment of Spirits: An Ignatian Guide for Everyday Living