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Henry David Thore...
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Winter
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Annie Dillard
“The higher Christian churches...come at God with an unwarranted air of professionalism, with authority and pomp, as though they knew what they were doing, as though people in themselves were an appropriate set of creatures to have dealings with God. I often think of the set pieces of liturgy as certain words which people have successfully addressed to God without their getting killed. In the high churches they saunter through the liturgy like Mohawks along a strand of scaffolding who have long since forgotten the danger. If God were to blast such a congregation to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it any minute.”
Annie Dillard, Holy the Firm: A Lyrical Meditation on Nature, Mortality, and the Sacred from Pulitzer Prize Winner Annie Dillard

Megan Marshall
“Yet “Platonic affection” can only seem “sublimated and idealized to the more experienced.” It was a painful message for Margaret, an unmarried woman with no romantic prospects but with a deep need for connection with men. Yet there it was: there could be no turning back to the Platonic after a “thorough” experience of passion. Worse, her quest for Platonic affection, for connections or covenants that dwelled only in “the higher emotions,” marked her as “undeveloped”—a notion that Margaret, with her credo of self-expansion, could scarcely tolerate.”
Megan Marshall, Margaret Fuller: A New American Life

Jessica Bruder
“America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves . . . Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters.”
Jessica Bruder, Nomadland: Surviving America in the Twenty-First Century

Henry David Thoreau
“If a thousand men were not to pay their tax bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible.”
Henry David Thoreau, Civil Disobedience

C. Wright Mills
“Those in authority within institutions and social structures attempt to justify their rule by linking it, as if it were a necessary consequence, with moral symbols, sacred emblems, or legal formulae which are widely believed and deeply internalized. These central conceptions may refer to a god or gods, the 'votes of the majority,' the 'will of the people,' the 'aristocracy of talents or wealth,' to the 'divine right of kings' or to the alleged extraordinary endowment of the person of the ruler himself.”
C. Wright Mills, Character and Social Structure: Psychology of Social Institutions

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