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Freedom of the Will
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Jonathan Edwards
“These, indeed, are no proper addition to his divine excellencies. Christ has no more excellency in his person, since his incarnation, than he had before; for divine excellency is infinite, and cannot be added to. Yet his human excellencies are additional manifestations of his glory and excellency to us, and are additional recommendations of him to our esteem and love, who are of finite comprehension.”
Jonathan Edwards, The Excellency of Christ

Gordon MacDonald
“People whose minds are not strengthened for endurance are by no means always unintelligent. They simply have never stopped to think that the use of the mind for the purpose of growth is a necessary part of a God-pleasing lifestyle.”
Gordon MacDonald, Ordering Your Private World

Jonathan Edwards
“God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean.”
Jonathan Edwards, The Works of Jonathan Edwards, Vol. 17: Sermons and Discourses, 1730-1733

Charles Haddon Spurgeon
“If you find any difficulty in illustrating your subject, I should strongly recommend you to try to teach children whenever you can get an opportunity of doing so. I do not know a better way of schooling your own mind to the use of illustrations than frequently to take a class in the Sunday-school, or to give addresses to the scholars as often as you can;”
Charles Haddon Spurgeon, The Art of Illustration

Henry Scougal
“Love is that powerful and prevalent passion by which all the faculties and inclinations of the soul are determined, and on which both its perfection and happiness depend. The worth and excellency of a soul is to be measured by the object of its love: he who loveth mean and sordid things doth thereby become base and vile; but a noble and well-placed affection doth advance and improve the spirit unto a conformity with the perfections which it loves.”
Henry Scougal, The Life of God in the Soul of Man, or the Nature and Excellency of the Christian Religion

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