Eric Richter

“Don’t start doing things until you understand the ethos of the neighborhood. Let the spirit of the place make its impression. Fall in love with the little things. Get to know the people. If you start “doing your thing” before you are familiar with the place, then you’re forcing things too much. Ministry should fit with how God is already working in a place. If you start pushing your agenda before you start making friends with the neighbors and finding out about their lives, then you’re a salesman, not a minister of reconciliation. And throughout it all, pray. Pray for spiritual eyesight. It is the Spirit’s job to reveal Christ . . . not just to “them” but also to “you.” Pray that you can see Christ’s fingerprints in your neighborhood. Pray to see the face of Christ in the face of those who live around you. Pray for the Spirit to show you what is wrong in your area, and also what is right. Seek to understand.[18]”
― Lance Ford, The Missional Quest: Becoming a Church of the Long Run

“26th June 1939—. . . Today I read by chance in II Timothy 4, “Do thy diligence to come before winter,” Paul’s petition to Timothy. Timothy is to share the suffering of the apostle and not to be ashamed. “Come before winter”—otherwise it might be too late. That has been in my mind all day. It is for us as it is for soldiers, who come home on leave from the front but who, in spite of all their expectations, long to be back at the front again. We cannot get away from it any more. Not because we are necessary, or because we are useful (to God?), but simply because that is where our life is, and because we leave our life behind, destroy it, if we cannot be in the midst of it again. It is nothing pious, more like some vital urge. But God acts not only by means of pious emotions, but also through vital ones. “Come before winter”—it is not a misuse of Scripture if I take that to be said to me. If God gives me grace to do it.”
― Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy

“No one has yet believed in God and the kingdom of God, no one has yet heard about the realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existence. Whether we are young or old makes no difference. What are twenty or thirty or fifty years in the sight of God? And which of us knows how near he or she may already be to the goal? That life only really begins when it ends here on earth, that all that is here is only the prologue before the curtain goes up—that is for young and old alike to think about. Why are we so afraid when we think about death? . . . Death is only dreadful for those who live in dread and fear of it. Death is not wild and terrible, if only we can be still and hold fast to God’s Word. Death is not bitter, if we have not become bitter ourselves. Death is grace, the greatest gift of grace that God gives to people who believe in him. Death is mild, death is sweet and gentle; it beckons to us with heavenly power, if only we realize that it is the gateway to our homeland, the tabernacle of joy, the everlasting kingdom of peace. How do we know that dying is so dreadful? Who knows whether, in our human fear and anguish we are only shivering and shuddering at the most glorious, heavenly, blessed event in the world? Death is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.”
― Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy

“Although small groups have been utilized as a church renewal scheme, they have rarely been legitimized as a full expression of the church. They have been conceived as an adjunct for the personal growth of the participants. They have been considered an “extra” in church programming, and they have served this role well. Meanwhile the “real” church gathers in the sanctuary at eleven each Sunday. It’s there, with “everybody” (except the sick, etc.) present, that the sacraments of baptism and the Lord’s Supper are celebrated. We have been so oriented toward the gathered congregation that the small group is relegated to serving as a means to a larger end—that is, to stimulate active participation in the corporate congregation.[3] When we look at small groups as secondary helper units for bolstering our larger gatherings we have gone off the rails. The better view is to see our corporate gatherings—church services—as a celebratory exclamation point of lives lived as salt and light the previous week.”
― Lance Ford, The Missional Quest: Becoming a Church of the Long Run