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Dietrich Bonhoeffer
“On the other hand, there is no sin in thought, word, or deed, no matter how personal or secret, that does not inflict injury upon the whole fellowship. An element of sickness gets into the body; perhaps nobody knows where it comes from or in what member it has lodged, but the body is infected. This is the proper metaphor for the Christian community. We are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality. And the Christian community has often experienced its effects with disturbing clarity, sometimes destructively and sometimes fortunately.”
― Dietrich Bonhoeffer, Life Together

Dietrich Bonhoeffer
“In confession occurs the break-through to the Cross. The root of all sin is pride, superbia. I want to be my own law, I have a right to my self, my hatred and my desires, my life and my death. The mind and flesh of man are set on fire by pride; for it is precisely in his wickedness that man wants to be as God. Confession in the presence of a brother is the profoundest kind of humiliation. It hurts, it cuts a man down, it is a dreadful blow to pride. To stand there before a brother as a sinner is an ignominy that is almost unbearable. In the confession of concrete sins the old man dies a painful, shameful death before the eyes of a brother. Because this humiliation is so hard we continually scheme to evade confessing to a brother. Our eyes are so blinded that they no longer see the promise and the glory in such abasement.”
― Dietrich Bonhoeffer, Life Together

Dietrich Bonhoeffer
“In confession the break-through to community takes place. Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him, and the more deeply he becomes involved in it, the more disastrous is his isolation. Sin wants to remain unknown. It shuns the light. In the darkness of the unexpressed it poisons the whole being of a person. This can happen even in the midst of a pious community. In confession the light of the Gospel breaks into the darkness and seclusion of the heart. The sin must be brought into the light. The unexpressed must be openly spoken and acknowledged. All that is secret and hidden is made manifest. It is a hard struggle until the sin is openly admitted. But God breaks gates of brass and bars of iron (Ps. 107.16).”
― Dietrich Bonhoeffer, Life Together

Dietrich Bonhoeffer
“This makes it clear that intercession is also a daily service we owe to God and our brother. He who denies his neighbour the service of praying for him denies him the service of a Christian. It is clear, furthermore, that intercession is not general and vague but very concrete: a matter of definite persons and definite difficulties and therefore of definite petitions. The more definite my intercession becomes, the more promising it is.”
― Dietrich Bonhoeffer, Life Together

Paul Washer
“Any honest evaluation of contemporary evangelicalism will acknowledge that there are many people walking the streets and sitting in pews who have “obtained like precious faith with us” as the demons (2 Peter 1:1).11 They know something of the person and work of Christ, and they will make something of a confession when it is convenient. However, there is little evidence of an ongoing reality of the saving work of Christ in their lives. Their hope of eternal salvation is founded upon a decision they made long ago, which they believed was sincere, to “accept Christ” by means of a simple prayer. Ministers of the gospel who should have known better confirmed their hope. Like demons, they are lost. Yet, unlike demons, they do not know it.”
― Paul Washer, The Gospel Call and True Conversion

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