Ajey N

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The Second Sex
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Herbert Marcuse
“The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.”
Herbert Marcuse, One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society

Anand Giridharadas
“In our own time, the thought leaders have often been deployed to help us see problems in precisely the opposite way. They are taking on issues that can easily be regarded as political and systematic—injustice, layoffs, unaccountable leadership, inequality, the abdication of community, the engineered precariousness of ever more human lives—but using the power of their thoughts to cause us to zoom in and think smaller. The feminists wanted us to look at a vagina and zoom out to see Congress. The thought leaders want us to look at a laid-off employee and zoom in to see the beauty of his feeling his vulnerability because at least he is alive. They want us to focus on his vulnerability, not his wage.”
Anand Giridharadas, Winners Take All: The Elite Charade of Changing the World

Anand Giridharadas
“[Feminist] movement had given the culture the phrase “the personal is political,” credited to this passage from Carol Hanisch: “Personal problems are political problems. There are no personal solutions at this time. There is only collective action for a collective solution.” It was an important and fruitful idea in February 1969. It helped people to see that things that happened in the quiet of personal life, and yet happened over and over again at the scale of the system, and happened because of forces that no individual was powerful enough to counteract alone—that these things had to be seen as and acted on politically, grandly, holistically, and, above all, in the places where the power was. A man beating a woman wasn’t just one man beating one woman; he was part of a system of male supremacy and laws and a culture of looking away that put the problem beyond solution by the woman in question. The shame one felt in getting an abortion wasn’t a feeling cooked up by the feeler; it was engineered and constructed through public policy and the artful use of religious authority. The feminists helped us to see problems in this way.”
Anand Giridharadas, Winners Take All: The Elite Charade of Changing the World

Anand Giridharadas
“Got to make a living' is a rationalization we tell ourselves to do things without integrity.”
Anand Giridharadas, Winners Take All: The Elite Charade of Changing the World

Alex Callinicos
“Aristotle was the product of a slave society. The ruling class of the ancient world despised manual labor as an activity fit only for their slaves. Aristotle’s image of the good man is that of a slave owner who, free from the need to work for his living, is able to pursue the higher things of the mind. The same separation of mental and manual labor, itself a reflection of the class societies in which they lived, was made by all the great bourgeois philosophers, from Descartes to Hegel. All treated the life of the mind as the only important thing about human beings, and all assumed that someone else would do the work to provide them with the sordid material goods—food, clothing, lodging—that they needed in order to pursue the truth.”
Alex Callinicos, The Revolutionary Ideas of Karl Marx

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