Ajey N

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The Second Sex
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Anand Giridharadas
“Got to make a living' is a rationalization we tell ourselves to do things without integrity.”
Anand Giridharadas, Winners Take All: The Elite Charade of Changing the World

Anand Giridharadas
“For every thought leader who offered advice on how to build a career in a merciless new economy, there were many less-heard critics aspiring to make the economy less merciless.”
Anand Giridharadas, Winners Take All: The Elite Charade of Changing the World

Alex Callinicos
“The philosophers have only interpreted the world in various ways; the point is to change it” The most widely accepted view of history is also the most childish. History is seen as the doings of Great Men (and occasionally Great Women), of kings and politicians, generals and churchmen, artists and film stars. Such a conception of history can be traced back to the medieval chroniclers, who recorded the doings of monarchs and noblemen, their feasts, wars and adulteries. We are still served up with the same view, by courtesy of the most advanced technology, on the television screen and in the headlines of the daily tabloids.”
Alex Callinicos, The Revolutionary Ideas of Karl Marx

Alex Callinicos
“Aristotle was the product of a slave society. The ruling class of the ancient world despised manual labor as an activity fit only for their slaves. Aristotle’s image of the good man is that of a slave owner who, free from the need to work for his living, is able to pursue the higher things of the mind. The same separation of mental and manual labor, itself a reflection of the class societies in which they lived, was made by all the great bourgeois philosophers, from Descartes to Hegel. All treated the life of the mind as the only important thing about human beings, and all assumed that someone else would do the work to provide them with the sordid material goods—food, clothing, lodging—that they needed in order to pursue the truth.”
Alex Callinicos, The Revolutionary Ideas of Karl Marx

Herbert Marcuse
“The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.”
Herbert Marcuse, One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society

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