“The taste of the apple ... lies in the contact of the fruit with the palate, not in the fruit itself; in a similar way ... poetry lies in the meeting of poem and reader, not in the lines of symbols printed on the pages of a book. What is essential is the aesthetic act, the thrill, the almost physical emotion that comes with each reading.”
―
―
“Look into it more carefully! Why, we don’t even know what living means now, what it is, and what it is called? Leave us alone without books and we shall be lost and in confusion at once. We shall not know what to join on to, what to cling to, what to love and what to hate, what to respect and what to despise. We are oppressed at being men—men with a real individual body and blood, we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalised man. We are stillborn, and for generations past have been begotten, not by living fathers, and that suits us better and better. We are developing a taste for it. Soon we shall contrive to be born somehow from an idea.”
― Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
― Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
“I like people who dream or talk to themselves interminably; I like them, for they are double. They are here and elsewhere.”
― The Fall
― The Fall
“Truly, I advise you: depart from me, and guard yourselves against Zarathustra! And better still: be ashamed of him! Perhaps he has deceived you.
The man of knowledge must be able not only to love his enemies, but also to hate his friends.
One pays back a teacher badly if one remain merely a scholar. And why will you not pluck at my wreath?
You venerate me; but what if your veneration should some day col- lapse? Take heed lest a statue crush you!
You say, you believe in Zarathustra? But of what account is Zarathustra! you are my believers: but of what account are all believers!
You had not yet sought yourselves: then did you find me. So do all believers; therefore all belief is of so little account.
Now do I bid you lose me and find yourselves; and only when you have all denied me, will I return to you.
Truly, with other eyes, my brothers, shall I then seek my lost ones; with another love shall I then love you.
And once again shall you have become friends to me, and children of one hope: then will I be with you for the third time, to celebrate the great noontide with you.
And it is the great noontide, when man is in the middle of his course between animal and overman, and celebrates his advance to the evening as his highest hope: for it is the advance to a new morning.
At such time will the down-goer bless himself, that he should be an over-goer; and the sun of his knowledge will be at noontide.
"Dead are all the Gods: now do we desire the overman to live." - Let this be our final will at the great noontide! -
Thus spoke Zarathustra.”
― Thus Spoke Zarathustra
The man of knowledge must be able not only to love his enemies, but also to hate his friends.
One pays back a teacher badly if one remain merely a scholar. And why will you not pluck at my wreath?
You venerate me; but what if your veneration should some day col- lapse? Take heed lest a statue crush you!
You say, you believe in Zarathustra? But of what account is Zarathustra! you are my believers: but of what account are all believers!
You had not yet sought yourselves: then did you find me. So do all believers; therefore all belief is of so little account.
Now do I bid you lose me and find yourselves; and only when you have all denied me, will I return to you.
Truly, with other eyes, my brothers, shall I then seek my lost ones; with another love shall I then love you.
And once again shall you have become friends to me, and children of one hope: then will I be with you for the third time, to celebrate the great noontide with you.
And it is the great noontide, when man is in the middle of his course between animal and overman, and celebrates his advance to the evening as his highest hope: for it is the advance to a new morning.
At such time will the down-goer bless himself, that he should be an over-goer; and the sun of his knowledge will be at noontide.
"Dead are all the Gods: now do we desire the overman to live." - Let this be our final will at the great noontide! -
Thus spoke Zarathustra.”
― Thus Spoke Zarathustra
“When an apple has ripened and falls, why does it fall? Because of its attraction to the earth, because its stalk withers, because it is dried by the sun, because it grows heavier, because the wind shakes it, or because the boy standing below wants to eat it?
Nothing is the cause. All this is only the coincidence of conditions in which all vital organic and elemental events occur. And the botanist who finds that the apple falls because the cellular tissue decays and so forth is equally right with the child who stands under the tree and says the apple fell because he wanted to eat it and prayed for it.”
― War and Peace
Nothing is the cause. All this is only the coincidence of conditions in which all vital organic and elemental events occur. And the botanist who finds that the apple falls because the cellular tissue decays and so forth is equally right with the child who stands under the tree and says the apple fell because he wanted to eat it and prayed for it.”
― War and Peace
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