Terence Lim

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Book cover for 国学备览-水浒传 (Chinese Edition)
乔道清仔细看时,正是那破法的先生。但见:星冠攒玉,鹤氅缕金。九宫衣服灿云霞,六甲风雷藏宝诀。腰系杂色彩丝绦,手仗松纹古定剑。穿一双云缝赤朝鞋,骑一匹黄鬃昂首马。八字神眉杏子眼,一部掩口落
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Thomas Mann
“Permit me. Permit me, Engineer, to say to you, and to bring it home to you, that the only sane, noble—and I will expressly add, the only religious way to think of death is as part and parcel of life; to regard it, with the understanding and with the emotions, as the inviolable condition of life. It is the very opposite of sane, noble, reasonable, or religious to divorce it in any way from life, or to play it off against it. The ancients adorned their sarcophagi with the emblems of life and procreation, and even with obscene symbols; in the religions of antiquity the sacred and the obscene often lay very close together. These men knew how to pay homage to death. For death is worthy of homage, as the cradle of life, as the womb of palingenesis. Severed from life, it becomes a spectre, a distortion, and worse. For death, as an independent power, is a lustful power, whose vicious attraction is strong indeed; to feel drawn to it, to feel sympathy with it, is without any doubt at all the most ghastly aberration to which the spirit of man is prone.”
Thomas Mann, The Magic Mountain

Alan W. Watts
“The commonly accepted notion that Americans are materialists is pure bunk. A materialist is one who loves material, a person devoted to the enjoyment of the physical and immediate present. By this definition, most Americans are abstractionists. They hate material, and convert it as swiftly as possible into mountains of junk and clouds of poisonous gas. As”
Alan W. Watts, Does It Matter? Essays on Man's Relation to Materiality

Thomas Mann
“The spermatozoon that conveyed to the egg countless complicated individual and racial characteristics of the father was visible only through a microscope; even the most powerful magnification was not enough to show it as other than a homogeneous body, or to determine its origin; it looked the same in one animal as in another. These factors forced one to the assumption that the cell was in the same case as with the higher form it went to build up: that it too was already a higher form, composed in its turn by the division of living bodies, individual living units. Thus one passed from the supposed smallest unit to a still smaller one; one was driven to separate the elementary into its elements. No doubt at all but just as the animal kingdom was composed of various species of animals, as the human-animal organism was composed of a whole animal kingdom of cell species, so the cell organism was composed of a new and varied animal kingdom of elementary units, far below microscopic size, which grew spontaneously, increased spontaneously according to the law that each could bring forth only after its kind, and, acting on the principle of a division of labour, served together the next higher order of existence.”
Thomas Mann, The Magic Mountain

Fyodor Dostoevsky
“though all my friends there are drunk, yet they are all honest, and though we do talk a lot of trash, and I do, too, yet we shall talk our way to the truth at last, for we are on the right path,”
Fyodor Dostoyevsky, Crime and Punishment

Thomas Mann
“And waiting means hurrying on ahead, it means regarding time and the present moment not as a boon, but an obstruction; it means making their actual content null and void, by mentally overleaping them. Waiting, we say, is long. We might just as well—or more accurately—say it is short, since it consumes whole spaces of time without our living them or making any use of them as such. We may compare him who lives on expectation to a greedy man, whose digestive apparatus works through quantities of food without converting it into anything of value or nourishment to his system. We might almost go so far as to say that, as undigested food makes man no stronger, so time spent in waiting makes him no older. But in practice, of course, there is hardly such a thing as pure and unadulterated waiting.”
Thomas Mann, The Magic Mountain

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