Andrew

“Almost all these [Amerindian] societies took pride in their ability to adopt children or captives – even from among those whom they considered the most benighted of their neighbours – and, through care and education, turn them into what they considered to be proper human beings. Slaves, it follows, were an anomaly: people who were neither killed nor adopted, but who hovered somewhere in between; abruptly and violently suspended in the midpoint of a process that should normally lead from prey to pet to family. As such, the captive as slave becomes trapped in the role of ‘caring for others’, a non-person whose work is largely directed towards enabling those others to become persons, warriors, princesses, ‘human beings’ of a particularly valued and special kind.

As these examples show, if we want to understand the origins of violent domination in human societies, this is precisely where we need to look. Mere acts of violence are passing; acts of violence transformed into caring relations have a tendency to endure.”
― David Graeber, The Dawn of Everything: A New History of Humanity

“... that impatient, all-demanding child who wants love and power and can't get enough of either and who goes on raging and weeping in your spirit till at last your eyes are closed and all the fools say, "Doesn't he look peaceful?" It is those pent-up, craving children who make all the wars and all the horrors and all the art and all the beauty and discovery in life, because they are trying to achieve what lay beyond their grasp before they were five years old.”
― Robertson Davies, The Rebel Angels

“When sovereignty first expands to become the general organizing principle of a society, it is by turning violence into kinship. The early, spectacular phase of mass killing in both China and Egypt, whatever else it may be doing, appears to be intended to lay the foundations of what Max Weber referred to as a ‘patrimonial system’: that is, one in which all the kings’ subjects are imagined as members of the royal household, at least to the degree that they are all working to care for the king. Turning erstwhile strangers into part of the royal household, or denying them their own ancestors, are thereby ultimately two sides of the same coin. Or to put things another way, a ritual designed to produce kinship becomes a method of producing kingship.”
― David Graeber, The Dawn of Everything: A New History of Humanity

“If Kim Kardashian walks down the street in Paris wearing a diamond necklace worth millions of dollars, she is not only showing off her wealth, she is also flaunting her power over violence, since everyone assumes she would not be able to do so without the existence, visible or not, of an armed personal security detail, trained to deal with potential thieves.”
― David Graeber, The Dawn of Everything: A New History of Humanity