Jeffrey Baird

“How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one’s country; is it hate of one’s uncountry? Then it’s not a good thing. Is it simply self-love? That’s a good thing, but one mustn’t make a virtue of it, or a profession. . . . Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.”
― Ursula K. Le Guin, The Left Hand of Darkness

“The three poisons are exactly what creates the three realms of samsara. Attachment creates the realms of desire. Aversion creates the realms of form. Indifference creates the realms of formlessness.”
― Tulku Urgyen, As It Is, Volume I: Essential Teachings from the Dzogchen Perspective

“the great fraud of the construct of whiteness is that it has coerced and convinced most white folks to no longer see their own oppression: by men over women, by straights over LGBT, by hetero fathers over their sons in arbitrating their masculinity, by capitalist values of personal acquisition over the personal freedom of one’s soul. white folks have been duped to trade their humanity for their privilege. the most insidious lie is that racism is a Black problem or colored folks problem. white folks wake up: not only oppressed people are complicit in oppression. it’s your problem, too.”
― Angel Kyodo Williams, Radical Dharma: Talking Race, Love, and Liberation

“All sentient beings are buddhas, but they are covered by temporary obscurations. When these are removed, they are truly buddhas enlightened.”
― Tulku Urgyen, As It Is, Volume I: Essential Teachings from the Dzogchen Perspective