Philip Harrelson

“In the Book of Acts, they "preached Christ" (Acts 2:14-36; 8:4-12; 9:20-22; 1 Corinthians 3:9b-11). The message was indeed Christ centered. Peter, who is the one the Lord chooses to give the dedicatory message of Pentecost, preached Christ.”
― Kevin J. Conner, The Vision of an Antioch Church

“It is worthy of note that most movements of God eventually decline and set themselves up with the same prideful attitude of the 'Jerusalem-only spirit'. So serious was this thing that the Lord gave the heaviest denunciations about the city of Jerusalem, and then scattered the true Church to the nations of the earth.”
― Kevin J. Conner, The Vision of an Antioch Church

“These churches were transfixed by the stories of men like Bob Jones, who claimed that when he was seven years old and walking on a dirt road in Arkansas, the archangel Gabriel appeared to him on a white horse and blew a double silver trumpet in his face. The angel also threw down an old bull skin mantle at Jones’s feet, which Jones returned and picked up many years later—accepting the mantle of a “seer prophet.”13 Jones was part of a group that became known as the Kansas City Prophets, along with Paul Cain and John Paul Jackson. These men all became influential in a church called the Kansas City Fellowship in Kansas City, Missouri, pastored by Mike Bickle. The Kansas City Prophets were also given prominent platforms within the early Vineyard movement, under its founder John Wimber.”
― R. Douglas Geivett, A New Apostolic Reformation?: A Biblical Response to a Worldwide Movement

“It is important to see that, in each case, the vision originated with God, not with man. The vision was God's part: Divine sovereignty. Obedience to the vision was man's part: human responsibility. God's vision is always God's provision. There was that which was conceptual. There was that which was practical. The conceptual was brought to fulfilment by the practical walk of obedience to the vision.”
― Kevin J. Conner, The Vision of an Antioch Church