Christina

“When thinking about anthropodermic books, we can't simply fault the doctors of the past for engaging in behavior that was tacitly or explicitly sanctioned by the laws and mores of their time and place in history; nor can we expect them to retroactively adhere to the deeply important beliefs we now have about informed consent. What we can do, and have a moral obligation to do, is examine the institutions in which these injustices were able to proceed, learn from their mistakes, and critically view the pernicious ways these mindsets might persist in our current society and fight to eradicate them.”
― Megan Rosenbloom, Dark Archives: A Librarian's Investigation into the Science and History of Books Bound in Human Skin

“A girl Lost in the woods is a different sort of creature than a girl who walks purposefully through the trees even though she does not know her way. This girl in the woods is not lost. She is exploring.”
― Erin Morgenstern, The Starless Sea

“Recent psychological research on grief favors meaning making over closure; accepts zigzagging paths, not just linear stages; recognizes ambiguity without pathology; and acknowledges continuing bonds between the living and the dead rather than commanding decathexis. But old ideas about grief as a linear march to closure still hold powerful sway. Many psychologists and grief counseling programs continue to consider “closure” a therapeutic goal. Sympathy cards, internet searches, and friendly advice often uphold a rigid division between healthy grief that the mourner “gets over” and unhealthy grief that persists. Forensic exhumation, too, continues to be informed by these deeply rooted ideas. The experiences of grief and exhumation related by families of the missing indicate something more complex and mysterious than “closure.” Exhumation heals and wounds, sometimes both at once, in the same gesture, in the same breath, as Dulce described feeling consoled and destroyed by the fragment of her brother’s bones. Exhumation can divide brothers and restore fathers, open old wounds and open the possibility of regeneration—of building something new with the “pile of broken mirrors” that is memory, loss, and mourning.”
― Alexa Hagerty, Still Life with Bones: Genocide, Forensics, and What Remains

“...You can bring a guest to the wedding, but nobody too weird. I get that you're asexual, so, like, it can be a friend or zucchini or...' She trailed off, sounding a bit uncertain. "Yeah. Just. Nobody my parents would hate. They already don't like the groom.'
'Cool. Does my dog count as too weird?”
― Darcie Little Badger, Elatsoe