“Education is a system of imposed ignorance.”
― Manufacturing Consent: The Political Economy of the Mass Media
― Manufacturing Consent: The Political Economy of the Mass Media
“إلهي أعدني إلى نفسي عندليب..على جنح غيمة..على ضوء نجمة..أعدني فلّة ترف على صدري نبع وتلّة ..إلهي أعدني إلى نفسي عندليب..عندما كنت صغيراً وجميلاً..كانت الوردة داري والينابيع بحاري..صارت الوردة جرحاً والينابيع ظمأ..هل تغيرت كثيراً؟..ما تغيرت كثيراً..عندما نرجع كالريح الى منزلنا,,حدّقي في جبهتي..تجدي الورد نخيلاً والينابيع عرق..تجديني مثلما كنت صغيراً وجميلا”
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―
“Everyone’s worried about stopping terrorism. Well, there’s really an easy way: Stop participating in it.”
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“What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish?
There are some nations in Europe whose inhabitants think of themselves in a sense as colonists, indifferent to the fate of the place they live in. The greatest changes occur in their country without their cooperation. They are not even aware of precisely what has taken place. They suspect it; they have heard of the event by chance. More than that, they are unconcerned with the fortunes of their village, the safety of their streets, the fate of their church and its vestry. They think that such things have nothing to do with them, that they belong to a powerful stranger called “the government.” They enjoy these goods as tenants, without a sense of ownership, and never give a thought to how they might be improved. They are so divorced from their own interests that even when their own security and that of their children is finally compromised, they do not seek to avert the danger themselves but cross their arms and wait for the nation as a whole to come to their aid. Yet as utterly as they sacrifice their own free will, they are no fonder of obedience than anyone else. They submit, it is true, to the whims of a clerk, but no sooner is force removed than they are glad to defy the law as a defeated enemy. Thus one finds them ever wavering between servitude and license.
When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects.”
― Democracy in America
There are some nations in Europe whose inhabitants think of themselves in a sense as colonists, indifferent to the fate of the place they live in. The greatest changes occur in their country without their cooperation. They are not even aware of precisely what has taken place. They suspect it; they have heard of the event by chance. More than that, they are unconcerned with the fortunes of their village, the safety of their streets, the fate of their church and its vestry. They think that such things have nothing to do with them, that they belong to a powerful stranger called “the government.” They enjoy these goods as tenants, without a sense of ownership, and never give a thought to how they might be improved. They are so divorced from their own interests that even when their own security and that of their children is finally compromised, they do not seek to avert the danger themselves but cross their arms and wait for the nation as a whole to come to their aid. Yet as utterly as they sacrifice their own free will, they are no fonder of obedience than anyone else. They submit, it is true, to the whims of a clerk, but no sooner is force removed than they are glad to defy the law as a defeated enemy. Thus one finds them ever wavering between servitude and license.
When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects.”
― Democracy in America
“ساحلم لا لاصلح اي معنى خارجي
بل كي ارمم داخلي المهجور
من اثر الجفاف العاطفي ،،
حفظت قلبي كله عن ظهر قلب ،،
لم يعد متطفلا ومدللا
تكفيه حبة(اسبرين)كي يلين ويستكين”
― جدارية
بل كي ارمم داخلي المهجور
من اثر الجفاف العاطفي ،،
حفظت قلبي كله عن ظهر قلب ،،
لم يعد متطفلا ومدللا
تكفيه حبة(اسبرين)كي يلين ويستكين”
― جدارية
Ghadeer’s 2025 Year in Books
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