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What We Can Know
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by Ian McEwan (Goodreads Author)
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Ross Poldark
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Sapiens: A Brief ...
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Ernesto Sabato
“Get a move on, Perico, and go ask him for the battery charger," and the apprentice hurried out, but everything was like a dream and what was the point of any of it: battery chargers, wrenches, mechanics, and he felt sorry for the terrified little boy because, he thought, all of us are dreaming and why punish kids and why fix cars and have crushes on nice boys and then get married and have children who also dream that they're alive, who have to suffer, go off to war or fight or give up hope all on account of mere dreams. He was simply drifting along now, like a boat without a crew swept along by shifting currents, and moving mechanically like those invalids who have lost almost all will and consciousness and yet allow themselves to be moved by the nurses and obey the instructions they are given with the obscure remains of that will and that consciousness without knowing why. The 493, he thought, I go as far as Chacarita and then I take the subway to Florida and then I walk from there to the hotel. So he got on the 493 and mechanically asked for a ticket, and for half an hour continued to see ghosts dreaming of things that kept them very busy; at the Florida stop he went out the exit on the Calle San Martin, walked along the Corrientes to Reconquista and from there headed for the Warszawa rooming house, Accommodations for Gentlemen, went up dirty, dilapidated stairs to the fourth floor, and threw himself on the wretched bed as though he had been wandering through labyrinths for centuries.”
Ernesto Sabato

Edith Wharton
“He and she belonged to each other for always: he understood that now. The impulse which had first drawn them together again, in spite of reason, in spite of themselves almost, that deep-seated instinctive need that each had of the other, would never again wholly let them go.”
Edith Wharton, Glimpses of the Moon

Chris  Whitaker
“At ten years old he realized that people were born whole, and that the bad things peeled layers from the person you once were, thinning compassion and empathy and the ability to construct a future. At thirteen he knew those layers could sometimes be rebuilt when people loved you. When you loved.”
Chris Whitaker, All the Colors of the Dark

C.S. Lewis
“Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last but feelings come and go. And in fact, whatever people say, the state called ‘being in love’ usually does not last. If the old fairy-tale ending ‘They lived happily ever after’ is taken to mean ‘They felt for the next fifty years exactly as they felt the day before they were married,’ then it says what probably never was nor ever would be true, and would be highly undesirable if it were. Who could bear to live in that excitement for even five years? What would become of your work, your appetite, your sleep, your friendships? But, of course, ceasing to be ‘in love’ need not mean ceasing to love. Love in this second sense — love as distinct from ‘being in love’ — is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be ‘in love’ with someone else. ‘Being in love’ first moved them to promise fidelity: this quieter love enables them to keep the promise. it is on this love that the engine of marriage is run: being in love was the explosion that started it.”
C.S. Lewis
tags: love

Ernesto Sabato
“Martin looked at Alejandra with a pained expression. How he detested that face of hers, her boutique-face, the one that she seemed to put on deliberately in order to play her role in that frivolous world; a face that seemed to linger on once she found herself alone with him, its abominable features fading away only very slowly, as there gradually emerged one or another of the faces that belonged to him alone, a face he waited for as one awaits a beloved traveler amid a repulsive crowd. But as Bruno said, the word person means "mask", and each of us has many masks; that of father, professor, lover....But which is the real one? And is there in fact one that is the real one? At certain moments Martin thought that the Alejandra that he was now seeing there before him, laughing at Bobby's jokes, was not, could not be the same Alejandra that he knew, and above all could not be the more profound, the marvelous and fearsome Alejandra that he loved. But at other times (and as the weeks went by the more he began to be convinced of it), he was inclined to think, as Bruno did, that all these Alejandras were real and that that boutique-face was genuine too and in some way or other expressed a sort of reality inherent in Alejandra's soul: a reality--and heaven only knew how many others there were!---that was foreign to him, that did not belong to him and never would. And then, when she came to him still bearing the faint traces of those other personalities, as though she had not had the time (or the desire?) to transform herself, Martin discovered--in a certain sarcastic grin on her lips, in a certain way of moving her hands, in a certain glint in her eyes--the lingering signs of a strange existence: like someone who has been around a garbage dump and still retains something of its foul stench in our presence.”
Ernesto Sabato

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