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“he who prays leaves many things behind, starting with the profanity of the world and the numerous secrets of the earth, as well as the dialectics that constitute history; he also takes leave of every relation with the real in which appropriation is an essential moment. Strictly speaking, those who liturgically face the Absolute neither have anything nor can take possession of anything. Nothing they could have in their possession contributes to the expression of their identity, and they are offered nothing they could take possession of.”
― Experience and the Absolute: Disputed Questions on the Humanity of Man
― Experience and the Absolute: Disputed Questions on the Humanity of Man
“A man drinks at last after being extremely thirsty, and, feeling refreshment permeating his body, thinks and says: What a glorious thing is fresh water! Such a man, whether he knows it or not, has already taken a step toward that "seeing of the beloved object" which is contemplation. How splendid is water, a rose, a tree, an apple, a human face-such exclamations can scarcely be spoken without also giving tongue to an assent and affirmation which extends beyond the object praised and touches upon the origin of the universe. Who among us has not suddenly looked into his child's face, in the midst of the toils and troubles of everyday life, and at that moment "seen" that everything which is good, is loved and lovable, loved by God!
Such certainties all mean, at bottom, one and the same thing: that the world is plumb and sound; that everything comes to its appointed goal; that in spite of all appearances, underlying all things is-peace, salvation, gloria; that nothing and no one is lost; that "God holds in his hand the beginning, middle, and end of all that is."' Such nonrational, intuitive certainties of the divine base of all that is can be vouchsafed to our gaze even when it is turned toward the most insignificant-looking things, if only it is a gaze inspired by love. That, in the precise sense, is contemplation. And we should have the courage to admit its identity.”
― Happiness and Contemplation
Such certainties all mean, at bottom, one and the same thing: that the world is plumb and sound; that everything comes to its appointed goal; that in spite of all appearances, underlying all things is-peace, salvation, gloria; that nothing and no one is lost; that "God holds in his hand the beginning, middle, and end of all that is."' Such nonrational, intuitive certainties of the divine base of all that is can be vouchsafed to our gaze even when it is turned toward the most insignificant-looking things, if only it is a gaze inspired by love. That, in the precise sense, is contemplation. And we should have the courage to admit its identity.”
― Happiness and Contemplation
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