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“Let no one reduce to tears or reproach
This statement of the mastery of God,
Who, with magnificent irony, gave
Me at once both books and night
Of this city of books He pronounced rulers
These lightless eyes, who can only
Peruse in libraries of dreams
The insensible paragraphs that yield
With every new dawn. Vainly does the day
Lavish on them its infinite books,
Arduous as the arduous manuscripts
Which at Alexandria did perish.
Of hunger and thirst (a Greek story tells us)
Dies a king amidst fountains and gardens;
I aimlessly weary at the confines
Of this tall and deep blind library.
Encyclopedias, atlases, the East
And the West, centuries, dynasties
Symbols, cosmos and cosmogonies
Do walls proffer, but pointlessly.
Slow in my shadow, I the hollow shade
Explore with my indecisive cane;
To think I had imagined Paradise
In the form of such a library.
Something, certainly not termed
Fate, rules on such things;
Another had received in blurry
Afternoons both books and shadow.
Wandering through these slow corridors
I often feel with a vague and sacred dread
That I am another, the dead one, who must
Have trodden the same steps at the same time.
Which of the two is now writing this poem
Of a plural I and of a single shadow?
How important is the word that names me
If the anathema is one and indivisible?
Groussac or Borges, I see this darling
World deform and extinguish
To a pale, uncertain ash
Resembling sleep and oblivion”
―
This statement of the mastery of God,
Who, with magnificent irony, gave
Me at once both books and night
Of this city of books He pronounced rulers
These lightless eyes, who can only
Peruse in libraries of dreams
The insensible paragraphs that yield
With every new dawn. Vainly does the day
Lavish on them its infinite books,
Arduous as the arduous manuscripts
Which at Alexandria did perish.
Of hunger and thirst (a Greek story tells us)
Dies a king amidst fountains and gardens;
I aimlessly weary at the confines
Of this tall and deep blind library.
Encyclopedias, atlases, the East
And the West, centuries, dynasties
Symbols, cosmos and cosmogonies
Do walls proffer, but pointlessly.
Slow in my shadow, I the hollow shade
Explore with my indecisive cane;
To think I had imagined Paradise
In the form of such a library.
Something, certainly not termed
Fate, rules on such things;
Another had received in blurry
Afternoons both books and shadow.
Wandering through these slow corridors
I often feel with a vague and sacred dread
That I am another, the dead one, who must
Have trodden the same steps at the same time.
Which of the two is now writing this poem
Of a plural I and of a single shadow?
How important is the word that names me
If the anathema is one and indivisible?
Groussac or Borges, I see this darling
World deform and extinguish
To a pale, uncertain ash
Resembling sleep and oblivion”
―
“Just how destructive does a culinary preference have to be before we decide to eat something else? If contributing to the suffering of billions of animals that live miserable lives and (quite often) die in horrific ways isn't motivating, what would be? If being the number one contributor to the most serious threat facing the planet (global warming) isn't enough, what is? And if you are tempted to put off these questions of conscience, to say not now, then when?”
― Eating Animals
― Eating Animals
“May the blind see the forms,
May the deaf hear sounds.
May the naked find clothing,
The hungry find food;
May the thirsty find water
And delicious drinks.
May the poor find wealth,
Those weak with sorrow find joy;
May the forlorn find new hope,
Constant happiness and prosperity.
May the frightened cease to be afraid
And those bound be freed;
May the powerless find power,
And may the people think of benefiting one another”
―
May the deaf hear sounds.
May the naked find clothing,
The hungry find food;
May the thirsty find water
And delicious drinks.
May the poor find wealth,
Those weak with sorrow find joy;
May the forlorn find new hope,
Constant happiness and prosperity.
May the frightened cease to be afraid
And those bound be freed;
May the powerless find power,
And may the people think of benefiting one another”
―
“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”
―
―
“Charity does not mean doing good to him who does good to you, for this is to return good for good. Charity means that you should do good to him who does you harm”
― The Holy Bible: King James Version
― The Holy Bible: King James Version
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Muhammad’s 2025 Year in Books
Take a look at Muhammad’s Year in Books, including some fun facts about their reading.
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