Nathan Long

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Book cover for The Path of Faith: A Biblical Theology of Covenant and Law (Essential Studies in Biblical Theology)
in this book I make four key points. 1. All people are obligated to obey their Creator. 2. Though he did not have to, from the beginning God freely entered into a covenant with humanity to offer a reward upon the condition of perfect ...more
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“Today little effort is made by liberals (or what are these days more often called “progressives”) to maintain the pretense of neutrality. Having gained the advantage and in many cases having prevailed (at least for now) on battlefront after battlefront in the modern culture war, and having achieved hegemony in elite sectors of the culture (for example, in education at every level, in the news and entertainment media, in the professions and in corporate America, and even in much of religion), they no longer feel any need to pretend.”
Steven D. Smith, Pagans and Christians in the City: Culture Wars from the Tiber to the Potomac (Emory University Studies in Law and Religion

“If everyone who prayed for the peace of the world had enough prayer-power to accomplish the healing of a head cold, this would be a different world within twenty-four hours.”
Agnes Sanford, The Healing Light

“THE ONE WHO KNEW said, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” Happy, that is, are those people who know that their spirituality is small, that their creeds are imperfect, that their instruction concerning God and man is incomplete. Happy are those who know that they do not know all of truth. For only those who admit their spiritual poverty are willing to learn.”
Agnes Sanford, The Healing Light

Nadine Brandes
“He wants us to dwell on and seek Him. Then our decisions will be made from our love for and relationship with Him.”
Nadine Brandes, A Time to Speak

“What he perceives (rightly in my view) is that contemporary social liberalism (“progressivism”) reflects certain core (and constitutive) ideas and beliefs—ideas and beliefs that partially defined the traditions of paganism that were dominant in the ancient Mediterranean world and in certain other places up until the point at which they were defeated, though never quite destroyed, by the Jewish sect that came to be known as Christianity.”
Steven D. Smith, Pagans and Christians in the City: Culture Wars from the Tiber to the Potomac (Emory University Studies in Law and Religion

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