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ele
https://www.goodreads.com/elegyeldritch
“Have I told you I can’t read contemporary novels anymore? I think it’s because I know too many of the people who write them.The truth is they know nothing about ordinary life. Most of them haven’t so much as glanced up against the real world in decades. I just don’t care what they think about ordinary life or ordinary people. As far as I’m concerned they’re speaking from a false position. Why don’t they write about the kind of lives they really lead, and the kind of things that really obsess them? Why do they pretend to be obsessed with death and grief and fascism—when really they’re obsessed with whether their latest book will be reviewed in the New York Times? They’re not all children of the bourgeoisie. The point is just that they stepped right out of ordinary life and now when they look behind them, trying to remember what ordinary life used to be like, it’s so far away they have to squint. If novelists wrote honestly about their own lives, no one would read novels—and quite rightly! Maybe then we would finally have to confront how wrong, how deeply philosophically wrong, the current system of literary production really is—how it takes writers away from normal life, shuts the door behind them, and tells them again and again how special they are and how important their opinions must be.”
― Beautiful World, Where Are You
― Beautiful World, Where Are You
“The problem with the contemporary Euro-American novel is that it relies for its structural integrity on suppressing the lived realities of most human beings on earth. To confront the poverty and misery in which millions of people are forced to live, to put the fact of that poverty, that misery, side by side with the lives of the ‘main characters’ of a novel, would be deemed either tasteless or simply artistically unsuccessful. Who can care, in short, what happens to the novel’s protagonists, when it’s happening in the context of the increasingly fast, increasingly brutal exploitation of a majority of the human species? Do the protagonists break up or stay together? In this world, what does it matter? So the novel works by suppressing the truth of the world—packing it tightly down underneath the glittering surface of the text. And we can care once again, as we do in real life, whether people break up or stay together—if, and only if, we have successfully forgotten about all the things more important than that, i.e. everything.”
― Beautiful World, Where Are You
― Beautiful World, Where Are You
“I'm drowning in debt. But I've lived hand-to-mouth my entire life, so I'm used to it. A lifelong romance with poverty. I wouldn't know what to do with money except piss it away as quickly as possible.”
― Big Swiss
― Big Swiss
“I know we agree that civilization is presently in its decadent declining phase, and that lurid ugliness is the predominant visual feature of modern life. Cars are ugly, buildings are ugly, mass-produced disposable consumer goods are unspeakably ugly. The air we breathe is
toxic, the water we drink is full of microplastics, and our food is contaminated by cancerous Teflon chemicals. Our quality of life is in decline, and along with it, the quality of aesthetic experience available to us. The contemporary novel is (with very few exceptions) irrelevant; mainstream cinema is family-friendly nightmare porn funded by car companies and the US Department of Defense; and visual art is primarily a commodity market for oligarchs. It is hard in these circumstances not to feel that modern living compares poorly with the old ways of life, which have come to represent something more substantial, more connected to the essence of the human condition. This nostalgic impulse is of course extremely powerful, and has recently been harnessed to great effect by reactionary and fascist political movements, but I’m not convinced that this means the impulse itself is intrinsically fascistic. I think it makes sense that people are looking back wistfully to a time before the natural world started dying, before our shared cultural forms degraded into mass marketing and before our cities and towns became anonymous employment hubs.”
― Beautiful World, Where Are You
toxic, the water we drink is full of microplastics, and our food is contaminated by cancerous Teflon chemicals. Our quality of life is in decline, and along with it, the quality of aesthetic experience available to us. The contemporary novel is (with very few exceptions) irrelevant; mainstream cinema is family-friendly nightmare porn funded by car companies and the US Department of Defense; and visual art is primarily a commodity market for oligarchs. It is hard in these circumstances not to feel that modern living compares poorly with the old ways of life, which have come to represent something more substantial, more connected to the essence of the human condition. This nostalgic impulse is of course extremely powerful, and has recently been harnessed to great effect by reactionary and fascist political movements, but I’m not convinced that this means the impulse itself is intrinsically fascistic. I think it makes sense that people are looking back wistfully to a time before the natural world started dying, before our shared cultural forms degraded into mass marketing and before our cities and towns became anonymous employment hubs.”
― Beautiful World, Where Are You
“if we have to go to our deaths for the greater good of humankind, I will accept that like a lamb, because I haven’t deserved this life or even enjoyed it. But I would like to be helpful in some way to the project, whatever it is, and if I could help only in a very small way, I wouldn’t mind, because I would be acting in my own self-interest anyway—because it’s also ourselves we’re brutalising, though in another way, of course. No one wants to live like this. Or at least, I don’t want to live like this. I want to live differently, or if necessary to die so that other people can one day live differently.”
― Beautiful World, Where Are You
― Beautiful World, Where Are You
Hard SF
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