A mature Christian sees Christ in everything and everyone else. That is a definition that will never fail you, always demand more of you, and give you no reasons to fight, exclude, or reject anyone.
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“Spirit-filled evangelizers are evangelizers who pray and work. Mystical notions without a solid social and missionary outreach are of no help to evangelization, nor are dissertations or social or pastoral practices which lack a spirituality which can change hearts.”
― Evangelii Gaudium: The Joy of the Gospel
― Evangelii Gaudium: The Joy of the Gospel
“167. Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis).129 Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendor and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism130 which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful,131 the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables.”132 We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others. 168.”
― Evangelii Gaudium: The Joy of the Gospel
― Evangelii Gaudium: The Joy of the Gospel
“To sacrifice ourselves to God (to the highest good, if you like) does not mean to suffer silently and willingly when some person or organization demands more from us, consistently, than is offered in return. That means we are supporting tyranny, and allowing ourselves to be treated like slaves. It is not virtuous to be victimized by a bully, even if that bully is oneself.”
― 12 Rules for Life: An Antidote to Chaos
― 12 Rules for Life: An Antidote to Chaos
“Western culture has been so wedded to the platonic idea that God’s purpose for humans is to leave this world and go to “heaven” to be with him—as opposed to the biblical idea that God’s purpose for humans is to reflect the praises of creation back to him and to reflect his image in the world, so that ultimately heaven and earth will be one—that many who hear and understand the point I have been making will still try to see it as an “illustration” rather than as part of the story in which Jesus and his followers were still living.”
― The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion
― The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion
“The only real fall of man is his noneucharistic life in a noneucharistic world.”
― For the Life of the World: Sacraments and Orthodoxy
― For the Life of the World: Sacraments and Orthodoxy
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