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“Have these historians of hearts and souls duties at all inferior to the historians of external facts? Does any one think that Alighieri has any fewer things to say than Machiavelli? Is the under side of civilization any less important than the upper side merely because it is deeper and more sombre? Do we really know the mountain well when we are not acquainted with the cavern?”
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“And that is the very thing that alarms me,”
returned Dantes. “Man does not appear to me to be intended to enjoy felicity so unmixed; happiness is like the enchanted palaces we read of in our childhood, where fierce, fiery dragons defend the entrance and approach; and monsters of all shapes and kinds, requiring to be overcome ere victory is ours. I own that I am lost in wonder to find myself promoted to an
honor of which I feel myself unworthy–that of being the husband of Mercedes.”
― The Count of Monte Cristo
returned Dantes. “Man does not appear to me to be intended to enjoy felicity so unmixed; happiness is like the enchanted palaces we read of in our childhood, where fierce, fiery dragons defend the entrance and approach; and monsters of all shapes and kinds, requiring to be overcome ere victory is ours. I own that I am lost in wonder to find myself promoted to an
honor of which I feel myself unworthy–that of being the husband of Mercedes.”
― The Count of Monte Cristo
“For many great deeds are performed in petty combats. There are instances of bravery ignored and obstinate, which defend themselves step by step in that fatal onslaught of necessities and turpitudes. Noble and mysterious triumphs which no eye beholds, which are requited with no renown, which are saluted with no trumpet blast. Life, misfortune, isolation, abandonment, poverty, are the fields of battle which have their heroes; obscure heroes, who are, sometimes, grander than the heroes who win renown.”
― Les Miserables
― Les Miserables
“The fixed idea may also be perceived as 'maxim', 'principle', 'standpoint', and the like. Archimedes,86 to move the earth, asked for a standpoint outside it. Men sought continually for this standpoint, and every one seized upon it as well as he was able. This foreign standpoint is the world oj mind, of ideas, thoughts, concepts, essences; it is heaven. Heaven is the 'standpoint' from which the earth is moved, earthly doings surveyed and - despised. To assure to themselves heaven, to occupy the heavenly standpoint firmly and for ever - how painfully and tirelessly humanity struggled for this!”
― The Ego and Its Own
― The Ego and Its Own
“The pain that you create now is always some form of nonacceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words, the more you are identified with your mind, the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now, the more you are free of pain, of suffering - and free of the egoic mind. Why does the mind habitually deny or resist the Now? Because it cannot function and remain in control without time, which is past and future, so it perceives the timeless Now as threatening. Time and mind are in fact inseparable.”
― The Power of Now: A Guide to Spiritual Enlightenment
― The Power of Now: A Guide to Spiritual Enlightenment
Isaias’s 2025 Year in Books
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