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Isaias Javier
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“From a liberal perspective, it is perfectly all right that one person is a billionaire living in a sumptuous chateau, whereas another is a poor peasant living in a straw hut. For according to liberalism, the peasant’s unique experiences are still just as valuable as the billionaire’s. That’s why liberal authors write long novels about the experiences of poor peasants – and why even billionaires read such books avidly. If you go to see Les Misérables in Broadway or Covent Garden, you will find that good seats can cost hundreds of dollars, and the audience’s combined wealth probably runs into the billions, yet they still sympathise with Jean Valjean who served nineteen years in jail for stealing a loaf of bread to feed his starving nephews.
Homo Deus: A Brief History of Tomorrow”
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Homo Deus: A Brief History of Tomorrow”
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“The pain that you create now is always some form of nonacceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words, the more you are identified with your mind, the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now, the more you are free of pain, of suffering - and free of the egoic mind. Why does the mind habitually deny or resist the Now? Because it cannot function and remain in control without time, which is past and future, so it perceives the timeless Now as threatening. Time and mind are in fact inseparable.”
― The Power of Now: A Guide to Spiritual Enlightenment
― The Power of Now: A Guide to Spiritual Enlightenment
“¨La igualdad de condiciones no han existido jamas, merced a nuestras pasiones y nuestra ignorancia, pero nuestra oposición a esta ley demuestra mas y mas su necesidad; La historia es un constante testimonio de ello. La sociedad avanza de ecuación en ecuación; Las revoluciones de los imperios ofrecen a los ojos del observador economista que los números son la providencia de la historia. El Progreso de la humanidad ha contado con un sinnúmero de causas ocultas que conmueven a los pueblos, pero no hay una tan potente, regular, ni mas significativa que las explosiones periódicas del proletariado contra la propiedad, actuando simultáneamente por la eliminación y la ocupación a medida que la población se multiplica. Ha sido el principio generador y la causa determinante de todas las revoluciones. Las guerras de religión y de conquista, cuando no llegaron a la exterminación de las razas, fueron solamente perturbaciones accidentales, cuyo inmediato restablecimiento procuró el progreso natural de la vida de los pueblos. Este es el poder de acumulación de la propiedad, esta es la ley de degradación y muerte de propiedades¨.”
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“And that is the very thing that alarms me,”
returned Dantes. “Man does not appear to me to be intended to enjoy felicity so unmixed; happiness is like the enchanted palaces we read of in our childhood, where fierce, fiery dragons defend the entrance and approach; and monsters of all shapes and kinds, requiring to be overcome ere victory is ours. I own that I am lost in wonder to find myself promoted to an
honor of which I feel myself unworthy–that of being the husband of Mercedes.”
― The Count of Monte Cristo
returned Dantes. “Man does not appear to me to be intended to enjoy felicity so unmixed; happiness is like the enchanted palaces we read of in our childhood, where fierce, fiery dragons defend the entrance and approach; and monsters of all shapes and kinds, requiring to be overcome ere victory is ours. I own that I am lost in wonder to find myself promoted to an
honor of which I feel myself unworthy–that of being the husband of Mercedes.”
― The Count of Monte Cristo
“The worst sickness of men tends to originate in the sentimental way they try to combat their sicknesses. What seems like an easy cure, in the long run produces something worse than what it's supposed to overcome. Fake consolations always have to be paid for with a general and profound worsening of the original complaint.”
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Isaias’s 2025 Year in Books
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