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"«una boca de mujer sobre otra boca de mujer es una revolución enorme, y a las revoluciones se les teme» grité" — Jun 06, 2026 09:28AM
"«una boca de mujer sobre otra boca de mujer es una revolución enorme, y a las revoluciones se les teme» grité" — Jun 06, 2026 09:28AM
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"me encantaría poder fascinarme con cómo explica su proceso de escritura pero no puedo porque sigo en las páginas anteriores en las que habla de su gran amigo el que oops asesinó a su pareja" — Jun 04, 2026 03:00PM
"me encantaría poder fascinarme con cómo explica su proceso de escritura pero no puedo porque sigo en las páginas anteriores en las que habla de su gran amigo el que oops asesinó a su pareja" — Jun 04, 2026 03:00PM
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"«Aletea como imagino que aletea a veces / la heterosexualidad. Con desesperanza. Con algo / de prisa. Con ojos de jaula» excuse me" — Mar 17, 2026 03:40PM
"«Aletea como imagino que aletea a veces / la heterosexualidad. Con desesperanza. Con algo / de prisa. Con ojos de jaula» excuse me" — Mar 17, 2026 03:40PM
“People know what they do; frequently they know why they do what they do; but what they don't know is what what they do does.”
― Madness and Civilization: A History of Insanity in the Age of Reason
― Madness and Civilization: A History of Insanity in the Age of Reason
“Death left its old tragic heaven and became the lyrical core of man: his invisible truth, his visible secret.”
― The Birth of the Clinic: An Archaeology of Medical Perception
― The Birth of the Clinic: An Archaeology of Medical Perception
“...if you are not like everybody else, then you are abnormal, if you are abnormal , then you are sick. These three categories, not being like everybody else, not being normal and being sick are in fact very different but have been reduced to the same thing”
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“You may have killed God beneath the weight of all that you have said; but don't imagine that, with all that you are saying, you will make a man that will live longer than he.”
― The Archaeology of Knowledge and The Discourse on Language
― The Archaeology of Knowledge and The Discourse on Language
“...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.”
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