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alboricoque
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"«una boca de mujer sobre otra boca de mujer es una revolución enorme, y a las revoluciones se les teme» grité" — 13 hours, 48 min ago
"«una boca de mujer sobre otra boca de mujer es una revolución enorme, y a las revoluciones se les teme» grité" — 13 hours, 48 min ago
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"me encantaría poder fascinarme con cómo explica su proceso de escritura pero no puedo porque sigo en las páginas anteriores en las que habla de su gran amigo el que oops asesinó a su pareja" — Jun 04, 2026 03:00PM
"me encantaría poder fascinarme con cómo explica su proceso de escritura pero no puedo porque sigo en las páginas anteriores en las que habla de su gran amigo el que oops asesinó a su pareja" — Jun 04, 2026 03:00PM
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"«Aletea como imagino que aletea a veces / la heterosexualidad. Con desesperanza. Con algo / de prisa. Con ojos de jaula» excuse me" — Mar 17, 2026 03:40PM
"«Aletea como imagino que aletea a veces / la heterosexualidad. Con desesperanza. Con algo / de prisa. Con ojos de jaula» excuse me" — Mar 17, 2026 03:40PM
“...if you are not like everybody else, then you are abnormal, if you are abnormal , then you are sick. These three categories, not being like everybody else, not being normal and being sick are in fact very different but have been reduced to the same thing”
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“Death left its old tragic heaven and became the lyrical core of man: his invisible truth, his visible secret.”
― The Birth of the Clinic: An Archaeology of Medical Perception
― The Birth of the Clinic: An Archaeology of Medical Perception
“You may have killed God beneath the weight of all that you have said; but don't imagine that, with all that you are saying, you will make a man that will live longer than he.”
― The Archaeology of Knowledge and The Discourse on Language
― The Archaeology of Knowledge and The Discourse on Language
“We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them.”
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“...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.”
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