Ariel

“In our homes, in our churches, wherever two or three are gathered, there is a discussion of what is best to do. Must we remain in the South or go elsewhere? Where can we go to feel that security which other people feel? Is it best to go in great numbers or only in several families? These and many other things are discussed over and over. — A COLORED WOMAN IN ALABAMA, 1902”
― Isabel Wilkerson, The Warmth of Other Suns: The Epic Story of America's Great Migration

“DiAngelo knows that what she is saying to white folk in this book is what so many black folks have thought and believed and said over the years but couldn’t be heard because white ears were too sensitive, white souls too fragile. DiAngelo joins the front ranks of white antiracist thinkers with a stirring call to conscience and, most important, consciousness in her white brothers and sisters.”
― Robin DiAngelo, White Fragility: Why It's So Hard for White People to Talk About Racism

“But whiteness goes even one better: it is a category of identity that is most useful when its very existence is denied. That’s its twisted genius. Whiteness embodies Charles Baudelaire’s admonition that “the loveliest trick of the Devil is to persuade you that he does not exist.” Or, as an alter ego of the character Keyser Söze says in the film The Usual Suspects, “The greatest trick the devil ever played was to convince the world that he didn’t exist.” The Devil. Racism. Another metaphor. Same difference.”
― Robin DiAngelo, White Fragility: Why It's So Hard for White People to Talk About Racism

“We cannot, of course, expect every leader to possess the wisdom of Lincoln or Mandela’s largeness of soul. But when we think about what questions might be most useful to ask, perhaps we should begin by discerning what our prospective leaders believe it worthwhile for us to hear.

Do they cater to our prejudices by suggesting that we treat people outside our ethnicity, race, creed or party as unworthy of dignity and respect?

Do they want us to nurture our anger toward those who we believe have done us wrong, rub raw our grievances and set our sights on revenge?

Do they encourage us to have contempt for our governing institutions and the electoral process?

Do they seek to destroy our faith in essential contributors to democracy, such as an independent press, and a professional judiciary?

Do they exploit the symbols of patriotism, the flag, the pledge in a conscious effort to turn us against one another?

If defeated at the polls, will they accept the verdict, or insist without evidence they have won?

Do they go beyond asking about our votes to brag about their ability to solve all problems put to rest all anxieties and satisfy every desire?

Do they solicit our cheers by speaking casually and with pumped up machismo about using violence to blow enemies away?

Do they echo the attitude of Musolini: “The crowd doesn’t have to know, all they have to do is believe and submit to being shaped.”?

Or do they invite us to join with them in building and maintaining a healthy center for our society, a place where rights and duties are apportioned fairly, the social contract is honored, and all have room to dream and grow.

The answers to these questions will not tell us whether a prospective leader is left or right-wing, conservative or liberal, or, in the American context, a Democrat or a Republican. However, they will us much that we need to know about those wanting to lead us, and much also about ourselves.

For those who cherish freedom, the answers will provide grounds for reassurance, or, a warning we dare not ignore.”
― Madeleine K. Albright, Fascism: A Warning