By one recent historical measure, China and India in 1750 produced three-quarters of the world’s manufactures. On the eve of the First World War their share had dropped to just 7.5 per cent.


“In a broader sense, the value of heirlooms is always, as I have said, an historical value, derived from acts of production, use, or appropriation that have involved the object in the past. The value of an heirloom is really that of actions: actions whose significance has been, as it were, absorbed into the object’s current identity—whether the emphasis is placed on the inspired labors of the artist who created it, the lengths to which some people have been known to go to acquire it, or the fact that it was once used to cut off a mythical giant’s head. Since the value of the actions has already been fixed in the physical being of the object, it is perhaps a short leap to begin attributing the agency behind such actions to the object as well, and speak, as Mauss does, of valuables that transfer themselves from owner to owner or actively influence their owners’ fates. The”
― Toward An Anthropological Theory of Value: The False Coin of Our Own Dreams
― Toward An Anthropological Theory of Value: The False Coin of Our Own Dreams
“We must refuse everything to the Jews as a nation and accord everything to Jews as individuals.”
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