Eric Hershberger

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The Gate of the F...
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The Tears of Thin...
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The Cloud of Unkn...
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Book cover for A War of Loves: The Unexpected Story of a Gay Activist Discovering Jesus
“I was told for so long that my sexual desires were what defined my humanity. But as a Christian, I learned that giving ourselves to God completely and trusting him with our same-sex desires is precious in his eyes. It helps us see that he ...more
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C.S. Lewis
“It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
C.S. Lewis, The Weight of Glory, and Other Addresses

Thomas Merton
“Everyone of us is shadowed by an illusory person: a false self..We are not very good at recognizing illusions, least of all the ones we cherish about ourselves. (34) Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular.(7) Our reality, our true self, is hidden in what appears to us to be nothingness....We can rise above this unreality and recover our hidden reality....(281) God Himself begins to live in me not only as my Creator but as my other and true self. (41)”
Thomas Merton, New Seeds of Contemplation

Brian D. McLaren
“If I had not come to doubt the reactive dualism of Simplicity, Complexity would have been impossible. If I had not come to doubt the analytical pragmatism of Complexity, Perplexity would have been impossible. If I had not come to doubt the suspicion and critical deconstruction of Perplexity, Harmony would have been impossible. Each stage contributed to Harmony, and so did doubting each stage. No stage was bad because it wasn’t Stage Four. (That would be a Stage One thing to say.) Neither was any stage a distraction, delay, or obstacle to success because it wasn’t Stage Four. (That would be a Stage Two thing to say.) Nor was any stage futile and in vain because it wasn’t as mature and complete as Stage Four. (That would be a Stage Three thing to say.) Rather, each stage made a vital contribution, appropriate for a time, that made possible what followed, and each stage remained a central element of what followed. No stage was the destination, but each played a vital role in the journey toward and into Harmony, toward non-discriminatory, revolutionary love. (That is a Stage Four thing to say.) If I began this book by saying, “Doubt is the doorway to love,” it would have sounded like nonsense. But perhaps now I can say it and you will see it. It’s what I have wanted to say since the beginning: doubt prepares the way for a new kind of faith after (and with) doubt, a humbled and harmonious faith, a faith that expresses itself in love.”
Brian D. McLaren, Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It

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