Thi T.

“For reasons that are both obvious and highly functional, science textbooks (and too many of the older histories of science) refer only to that part of the work of past scientists that can easily be viewed as contributions to the statement and solution of the texts' paradigm problems. Partly by selection and partly by distortion, the scientists of early ages are implicitly represented as having worked upon the same set of fixed problems and in accordance with the same set of fixed canons that the most recent revolution in scientific theory and method has made seem scientific.”
― Thomas S. Kuhn, The Structure of Scientific Revolutions

“When education is overwhelmed by hypermedia, travel facile or ruinous, and work a blurred mixture of more dependence and less meaning, it’s harder than ever to use those experiences to grow. But growing up, I have argued, has been dogged by dilemma ever since it was a real option. As Enlightenment philosophers knew, it’s a process that is as socially determined as it is profoundly individual.”
― Susan Neiman, Why Grow Up?: Subversive Thoughts for an Infantile Age

“Too much possibility is the attempt by the person to overvalue the powers of the symbolic self. It reflects the attempt to exaggerate one half of the human dualism at the expense of the other. In this sense, what we call schizophrenia is an attempt by the symbolic self to deny the limitations of the finite body; in doing so, the entire person is pulled off balance and destroyed. It is as though the freedom of creativity that stems from within the symbolic self cannot be contained by the body, and the person is torn apart. This is how we understand schizophrenia today, as the split of self and body, a split in which the self is unanchored, unlimited, not bound enough to everyday Things, not contained enough in dependable physical behavior.”
― Ernest Becker, The Denial of Death

“Arthur Jay Klinghoffer, a professor of political science at Rutgers University, has argued that geography seems less relevant than ever in a world where nonstate actors -- malleable entities like ethnicities, for example -- are as powerful and important as the ones with governments and borders. Where on a map can you point to al-Qaeda? Or Google, or Wal-Mart? Everywhere and nowhere.”
― Ken Jennings, Maphead: Charting the Wide, Weird World of Geography Wonks