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Dallas Willard
“The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.”
Dallas Willard, The Great Omission: Reclaiming Jesus's Essential Teachings on Discipleship
tags: god, love

Jonathan Edwards
“I am not ashamed to own that I believe that the whole universe, heaven and earth, air and seas, and the divine constitution and history of the holy Scriptures, be full of images of divine things, as full as a language is of words; and that the multitudes of those things that I have mentioned are but a very small part of what is really intended to be signified and typified by these things.”
Jonathan Edwards, The Works of Jonathan Edwards, 2 Volumes

Dietrich Bonhoeffer
“Cheap grace means grace sold on the market like cheapjacks' wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church's inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?...

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”
Dietrich Bonhoeffer, The Cost of Discipleship

Dietrich Bonhoeffer
“Only the man who follows the command of Jesus single-mindedly, and unresistingly lets his yoke rest upon him, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard, unutterably hard, for those who try to resist it. But for those who willingly submit, the yoke is easy, and the burden is light.”
Dietrich Bonhoeffer, The Cost of Discipleship

Isaac Newton
“God who gave Animals self motion beyond our understanding is without doubt able to implant other principles of motion in bodies [which] we may understand as little. Some would readily grant this may be a Spiritual one; yet a mechanical one might be showne, did not I think it better to pass it by.”
Isaac Newton, The Correspondence of Isaac Newton: Published for the Royal Society. VOLUMES 1 through 7

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