“I have to believe that if we didn't need to protect ourselves, we wouldn't be so prone to avoiding rest. When fear enters the story, something changes.
In response to the risk and need around us, we have constructed systems around labor that leave even the hardest workers vulnerable, in deficit. Labor is no longer a gift. How could it be when one is withering from hunger? Labor instead becomes a means to an end, not an avenue for flourishing but a transaction for survival. This is a grim human development, for no one wants to spend their days merely surviving.
And this transaction is nearly always incongruent with the amount of labor one does. You can work, as my gramma did in California, for a full month just to be able to finally move from the shelter into low-income housing. Meanwhile, the powerful convince us that there is not enough while their pocket spill out in the open. They distract us from this by dangling opportunity in the opposite direction. They appear as rescuers, demanding ceaseless labor from us but presenting it as a gift. We are expected to feel deeply lucky and even indebted to a society that allows us to work, even if that work cannot satisfy our most basic needs.”
― This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
In response to the risk and need around us, we have constructed systems around labor that leave even the hardest workers vulnerable, in deficit. Labor is no longer a gift. How could it be when one is withering from hunger? Labor instead becomes a means to an end, not an avenue for flourishing but a transaction for survival. This is a grim human development, for no one wants to spend their days merely surviving.
And this transaction is nearly always incongruent with the amount of labor one does. You can work, as my gramma did in California, for a full month just to be able to finally move from the shelter into low-income housing. Meanwhile, the powerful convince us that there is not enough while their pocket spill out in the open. They distract us from this by dangling opportunity in the opposite direction. They appear as rescuers, demanding ceaseless labor from us but presenting it as a gift. We are expected to feel deeply lucky and even indebted to a society that allows us to work, even if that work cannot satisfy our most basic needs.”
― This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
“Okay. Morality in a nutshell. Don't hurt people if you can avoid it. Don't steal stuff unless you're starving or it's really, really important. Work hard. Pay your bills. Try to help others. Always double-check your math if there are explosives involved. If you screwed it up, you need to see it gets fixed. And don't eat anything that talks. If it doesn't fall under one of those categories, just do the best you can.”
― Digger, Volume One
― Digger, Volume One
“Trolls have a longstanding animosity for goats--"Who's that trip-tapping across my bridge!?"--and this led me to think that perhaps trolls are related to goats, since it seems a lot more plausible to me that your relatives would make you insane than some random hooved mammal, however ecologically destructive it might be. What if trolls evolved from goats? Or, no, better yet, what if goats evolved from trolls? Or were domesticated from trolls by human shepherds? And the trolls despise their domesticated cousins as a disgrace to the once-proud troll race, (much as I assume wolves would despise Chihuahuas if they ever gave them much thought) and eat them at every opportunity.”
―
―
“I understand that for humans being upset is a foundational emotional state.”
― The Shattering Peace
― The Shattering Peace
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