Daniel Gill

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No More Mr. Nice Guy
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My Happy Marriage...
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Napoleon: A Life
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See all 14 books that Daniel is reading…
Book cover for Philosophy in the Hellenistic and Roman Worlds (A History of Philosophy Without Any Gaps #2)
Epicurus outflanks Plato by insisting that the state in which pain has been eliminated is not merely neutral, a brief and bland respite before the next round of pain and kinetic pleasure begins. Instead, this pain-free state is pleasant, ...more
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Ken Liu
“Science” is itself one of the greatest utopian illusions ever created by humankind. I am by no means suggesting that we should take the path of antiscience—the utopia offered by science is complicated by the fact that science disguises itself as a value-neutral, objective endeavor. However, we now know that behind the practice of science lie ideological struggles, fights over power and authority, and the profit motive. The history of science is written and rewritten by the allocation and flow of capital, favors given to some projects but not others, and the needs of war. While micro fantasies burst and are born afresh like sea spray, the macro fantasy remains sturdy. Science fiction is the byproduct of the process of gradual disenchantment with science. The words create a certain vision of science for the reader. The vision can be positive or full of suspicion and criticism—it depends on the age we live in.”
Ken Liu, Invisible Planets: An Anthology of Contemporary Chinese SF in Translation

“what is this word “logos”? It’s a term that is always difficult to translate in Greek philosophical texts; in this case, it’s even harder. Basically logos means “word,” but it expands to mean many other things too, like “account” and “reason,” or even “proportion” or “measure.” It’s where we get all those English words that end in “-ology.” For example, “theology” is giving an “account,” a logos, of “god,” theos; “anthropology” is giving an “account,” a logos, of “man,” anthropos; and we just saw that bios means “life,” hence our word “biology.” So, quite an important word, and it’s here in Heraclitus that it first becomes really crucial in philosophical Greek.”
Peter Adamson, Classical Philosophy

“imagine instead that you’re a fifth-century AD student of philosophy. You have come to the great center of learning that is the city of Alexandria in Egypt. (Don’t forget to visit the lighthouse, I hear it’s wonderful.) You already have a good education under your belt—you are literate, and have studied some rhetoric—and now you are going to try to master philosophy. What’s the first thing you will study? Of course it will be Aristotle. In late antiquity even Platonists introduced their students to philosophy through Aristotle, saving Plato’s texts for more advanced research.”
Peter Adamson, Classical Philosophy

“If you think about it, nearly all argumentative discussion works like this: a topic for debate is identified, and the parties to the discussion try to find some point of agreement as a basis for further argument. If no point of agreement is found, then no argument is possible. Arguing without agreed premises isn’t rational disputation, it’s just posturing and shouting—I refer you to the political debating shows one sees on television nowadays.”
Peter Adamson, Classical Philosophy

Ken Liu
“Big Sister Shen tells me this used to be a sleepy fishing village. But with the economic reforms and the opening up of China, urbanization brought construction everywhere. To get more compensation when the government exercised its eminent domain powers, villagers raced to build tall towers on their land so as to maximize the square footage of the residential space. But before they could cash in, real estate prices had risen to the point where even the government could no longer afford to pay compensation. These hastily erected buildings remain like historical ruins, witnesses to history.”
Ken Liu, Invisible Planets: An Anthology of Contemporary Chinese SF in Translation

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