Daniel Gill

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No More Mr. Nice Guy
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My Happy Marriage...
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Napoleon: A Life
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See all 14 books that Daniel is reading…
Book cover for Philosophy in the Hellenistic and Roman Worlds (A History of Philosophy Without Any Gaps #2)
Epicurus outflanks Plato by insisting that the state in which pain has been eliminated is not merely neutral, a brief and bland respite before the next round of pain and kinetic pleasure begins. Instead, this pain-free state is pleasant, ...more
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Ken Liu
“Big Sister Shen tells me this used to be a sleepy fishing village. But with the economic reforms and the opening up of China, urbanization brought construction everywhere. To get more compensation when the government exercised its eminent domain powers, villagers raced to build tall towers on their land so as to maximize the square footage of the residential space. But before they could cash in, real estate prices had risen to the point where even the government could no longer afford to pay compensation. These hastily erected buildings remain like historical ruins, witnesses to history.”
Ken Liu, Invisible Planets: An Anthology of Contemporary Chinese SF in Translation

“what is this word “logos”? It’s a term that is always difficult to translate in Greek philosophical texts; in this case, it’s even harder. Basically logos means “word,” but it expands to mean many other things too, like “account” and “reason,” or even “proportion” or “measure.” It’s where we get all those English words that end in “-ology.” For example, “theology” is giving an “account,” a logos, of “god,” theos; “anthropology” is giving an “account,” a logos, of “man,” anthropos; and we just saw that bios means “life,” hence our word “biology.” So, quite an important word, and it’s here in Heraclitus that it first becomes really crucial in philosophical Greek.”
Peter Adamson, Classical Philosophy

Ken Liu
“In my view, “what if” is at the heart of science fiction. Starting with reality itself, the writer applies plausible and logically consistent conditions to play out a thought experiment, pushing the characters and plot toward an imagined hyperreality that evokes a sense of wonder and estrangement. Faced with the absurd reality of contemporary China, the writer cannot fully explore or express the possibilities of extreme beauty and extreme ugliness without resorting to science fiction.”
Ken Liu, Invisible Planets: An Anthology of Contemporary Chinese SF in Translation

“If you think about it, nearly all argumentative discussion works like this: a topic for debate is identified, and the parties to the discussion try to find some point of agreement as a basis for further argument. If no point of agreement is found, then no argument is possible. Arguing without agreed premises isn’t rational disputation, it’s just posturing and shouting—I refer you to the political debating shows one sees on television nowadays.”
Peter Adamson, Classical Philosophy

“Parmenides was offering a rational deduction. He starts from a basic principle—that you can have “is,” but you can’t have “is not”—and then proceeds to explore the consequences, whatever they might be. Whatever we make of his argument, this is a real quantum leap in the history of philosophy. Parmenides is not just offering explanations of what he can see around him, though he goes on to do that in the way of opinion. Rather, he puts all his trust in reason itself, and trusts the power of argument more than he trusts the evidence of his own eyes and ears. This is not to say that Parmenides is the first Pre-Socratic to offer arguments. Already with Thales, I suggested that he may have had implicit arguments for his views on water and the claim that everything is full of gods. Nonetheless Parmenides does represent something new. He tries to settle an abstract philosophical issue—the nature of being itself—with an explicit and complex deductive argument.”
Peter Adamson, Classical Philosophy

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