“some had an easier way than others, through no inherent superiority but simply by the luck of being born at the right place in the right time—or with the right nationality and ethnicity.”
― The Next Ship Home
― The Next Ship Home
“One of the principles of love – either love for a friend or romantic love – is that you have to lose independence to attain greater intimacy. If you want the ‘freedoms’ of love – the fulfilment, security, sense of worth that it brings – you must limit your freedom in many ways. You cannot enter a deep relationship and still make unilateral decisions or allow your friend or lover no say in how you live your life. To experience the joy and freedom of love, you must give up your personal autonomy. The French novelist Françoise Sagan expressed this well in an interview in Le Monde. She expressed that she was satisfied with the way she had lived her life and had no regrets: Interviewer: Then you have had the freedom you wanted? Sagan: Yes . . . I was obviously less free when I was in love with someone. . . . But one’s not in love all the time. Apart from that . . . I’m free.28 Sagan is right. A love relationship limits your personal options. Again we are confronted with the complexity of the concept of ‘freedom’. Human beings are most free and alive in relationships of love. We only become ourselves in love, and yet healthy love relationships involve mutual, unselfish service, a mutual loss of independence.”
― The Reason for God: Belief in an Age of Skepticism
― The Reason for God: Belief in an Age of Skepticism
“Religion operates on the principle “I obey—therefore I am accepted by God.” But the operating principle of the gospel is “I am accepted by God through what Christ has done—therefore I obey.”
― The Reason for God: Belief in an Age of Skepticism
― The Reason for God: Belief in an Age of Skepticism
“Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last but feelings come and go. And in fact, whatever people say, the state called ‘being in love’ usually does not last. If the old fairy-tale ending ‘They lived happily ever after’ is taken to mean ‘They felt for the next fifty years exactly as they felt the day before they were married,’ then it says what probably never was nor ever would be true, and would be highly undesirable if it were. Who could bear to live in that excitement for even five years? What would become of your work, your appetite, your sleep, your friendships? But, of course, ceasing to be ‘in love’ need not mean ceasing to love. Love in this second sense — love as distinct from ‘being in love’ — is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be ‘in love’ with someone else. ‘Being in love’ first moved them to promise fidelity: this quieter love enables them to keep the promise. it is on this love that the engine of marriage is run: being in love was the explosion that started it.”
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