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"Estou com nojo deste autor porque fala da escravatura como se só hoje fosse uma coisa má, mas além disso é pretensioso com a linguagem. Isto é história de Portugal altamente condensada, não precisava de estilização ridícula só porque certos homens de uma certa geração precisam de exercer toda a ginástica de palavras que conseguirem para se sentirem inteligentes e superiores. Will I ever be able to finish this book?" — Mar 16, 2024 05:00AM
"Estou com nojo deste autor porque fala da escravatura como se só hoje fosse uma coisa má, mas além disso é pretensioso com a linguagem. Isto é história de Portugal altamente condensada, não precisava de estilização ridícula só porque certos homens de uma certa geração precisam de exercer toda a ginástica de palavras que conseguirem para se sentirem inteligentes e superiores. Will I ever be able to finish this book?" — Mar 16, 2024 05:00AM
“Although most of the women I interviewed felt that their sexual
attractions paralleled their emotional attachments, this was not always
the case. In fact, women reported that on average, the percentage
of physical same-sex attractions they experienced differed
from their emotional same-sex attractions by about 15 percentage
points in either direction (in other words, some women were more
emotionally than physically drawn to women, whereas others were
more physically than emotionally drawn). A small number of
women reported discrepancies of up to 40 percentage points.
Like women with nonexclusive attractions, women with significant
gaps between their emotional and physical feelings often
faced challenges in selecting a comfortable identity label. They had
to decide whether their sexual identity was better categorized by
patterns of “love” or patterns of “lust,” and they had to forecast
what sort of relationships they might desire in the future. Many
of these women found it difficult to make these determinations.
Sue, for example, felt that her attractions were riddled with
contradictions: “I prefer to make out with men, but the idea of having
sex with a man utterly repulses me. I would, however, like to
marry a woman, and that’s who I want to make a long-term commitment
to.”
― Sexual Fluidity: Understanding Women's Love and Desire
attractions paralleled their emotional attachments, this was not always
the case. In fact, women reported that on average, the percentage
of physical same-sex attractions they experienced differed
from their emotional same-sex attractions by about 15 percentage
points in either direction (in other words, some women were more
emotionally than physically drawn to women, whereas others were
more physically than emotionally drawn). A small number of
women reported discrepancies of up to 40 percentage points.
Like women with nonexclusive attractions, women with significant
gaps between their emotional and physical feelings often
faced challenges in selecting a comfortable identity label. They had
to decide whether their sexual identity was better categorized by
patterns of “love” or patterns of “lust,” and they had to forecast
what sort of relationships they might desire in the future. Many
of these women found it difficult to make these determinations.
Sue, for example, felt that her attractions were riddled with
contradictions: “I prefer to make out with men, but the idea of having
sex with a man utterly repulses me. I would, however, like to
marry a woman, and that’s who I want to make a long-term commitment
to.”
― Sexual Fluidity: Understanding Women's Love and Desire
“In the ensuing chapters, we will look in some detail at particular manifestations of the modern scientific ideology and the false paths down which it has led us. We will consider how biological determinism has been used to explain and justify inequalities within and between societies and to claim that those inequalities can never be changed. We will see how a theory of human nature has been developed using Darwin's theory of evolution by natural selection to claim that social organization is also unchangeable because it is natural. We will see how problems of health and disease have been located within the individual so that the individual becomes a problem for society to cope with rather than society becoming a problem for the individual. And we will see how simple economic relationships masquerading as facts of nature can drive the entire direction of biological research and technology.”
―
―
“Science is not separate from politics. As much as I would like it to be a pure thing, existing only in some intellectual realm unsullied by human struggle, it will always be entangled with the world we live in.”
― The Tropic of Serpents
― The Tropic of Serpents
“There have been great societies that did not use the wheel, but there have been no societies that did not tell stories.”
―
―
“Antigay activists have historically maintained that same-sex sexuality is a lifestyle choice that should be discouraged, deemed illegitimate, and even punished by the culture at large. In other words, if lesbian/gay/bisexual people to not have to be gay but are simply choosing a path of decadence and deviance, then the government should have no obligation to protect their civil rights or honor their relationships; to the contrary, the state should actively condemn same-sex sexuality and deny it legal and social recognition in order to discourage others from following that path.
Not surprisingly, advocates for gay/lesbian/bisexual rights see things differently. They counter that sexual orientation is not a matter of choice but an inborn trait that is much beyond an individual's control as skin or eye color. Accordingly, since gay/lesbian/bisexual individuals cannot choose to be heterosexual, it is unethical to discriminate against them and to deny legal recognition to same-sex relationships.
(...)
Perhaps instead of arguing that gay/lesbian/bisexual individuals deserve civil rights because they are powerless to change their behavior, we should affirm the fundamental rights of all people to determine their own emotional and sexual lives.”
― Sexual Fluidity: Understanding Women's Love and Desire
Not surprisingly, advocates for gay/lesbian/bisexual rights see things differently. They counter that sexual orientation is not a matter of choice but an inborn trait that is much beyond an individual's control as skin or eye color. Accordingly, since gay/lesbian/bisexual individuals cannot choose to be heterosexual, it is unethical to discriminate against them and to deny legal recognition to same-sex relationships.
(...)
Perhaps instead of arguing that gay/lesbian/bisexual individuals deserve civil rights because they are powerless to change their behavior, we should affirm the fundamental rights of all people to determine their own emotional and sexual lives.”
― Sexual Fluidity: Understanding Women's Love and Desire
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Eglathren’s 2025 Year in Books
Take a look at Eglathren’s Year in Books, including some fun facts about their reading.
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