Kerri

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Love & Sleep
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The Miracle at Sp...
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Everything Is Tub...
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Kathleen Norris
“It is in the ordinary, the here—and—now, that God asks us to recognize that the creation is indeed refreshed like dew—laden grass that is “renewed in the morning” (Ps 90:5), or to put it in more personal and also theological terms, “our inner nature is being renewed every day” (2 Cor 4:16). Seen in this light, what strikes many modern readers as the ludicrous attention to detail in the book of Leviticus, involving God in the minutiae of daily life—all the cooking and cleaning of a people’s domestic life—might be revisioned as the very love of God. A God who cares so much as to desire to be present to us in everything we do.”
Kathleen Norris, The Quotidian Mysteries: Laundry, Liturgy and "Women's Work"

“As art, these poems do intellectual work. They are deeply engaged in the questions and problems of human experience. I emphasize this in part because the Bible is often popularly characterized as didactic literature—its purpose is instructional, it aims to teach, and therefore the goal of reading is to extract the correct “message.” Biblical poetry can do these things, and some biblical poems are manifestly didactic (think, for example, of the many examples in the book of Proverbs). But to imagine that this is the only thing biblical poems do is needlessly limiting.”
Elaine T. James, An Invitation to Biblical Poetry

George Eliot
“Favourable Chance, I fancy, is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion is the orderly sequence by which the seed brings forth a crop after its kind.”
George Eliot, Silas Marner

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