Caleb Smith

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The Books of Skyrim
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Oct 04, 2025 12:49PM

 
Book cover for The Household and the War for the Cosmos: Recovering a Christian Vision for the Family
When people believe in the future, they tend to fill it with little copies of themselves. Children are a vote of confidence. Today, the most pampered people in the history of the world can’t be bothered. Some of them go so far as to say ...more
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Dorothy L. Sayers
“To oppose one class perpetually to another — young against old, manual labor against brain-worker, rich against poor, woman against man — is to split the foundations of the State; and if the cleavage runs too deep, there remains no remedy but force and dictatorship. If you wish to preserve a free democracy, you must base it — not on classes and categories, for this will land you in the totalitarian State, where no one may act or think except as the member of a category. You must base it upon the individual Tom, Dick and Harry, and the individual Jack and Jill — in fact, upon you and me.”
Dorothy L. Sayers, Are Women Human? Penetrating, Sensible and Witty Essays on the Role of Women in Society

N.T. Wright
“When Matthew has the angel tell Joseph that the child to be born will be “Emmanuel,” “God with us,” and then finishes his gospel with Jesus himself telling his followers that he will be “with them always,” alert readers know that the entire story ought to be read with this in mind.”
N.T. Wright, The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion

Richard Hooker
“Such is our human tendency, that whenever we admire somebody for their achievements in great things, it is hard to persuade us that they err in anything.”
Richard Hooker, Radicalism: When Reform Becomes Revolution: The Preface to Hooker's Laws: A Modernization

“The unexamined question is not worth asking.”
Matthew Lee Anderson, The End of Our Exploring: A Book about Questioning and the Confidence of Faith

N.T. Wright
“Jesus was innocent, yet he died the death of the guilty. But notice what overall narrative frames this statement. It is not the quasi-pagan narrative of an angry or capricious divinity and an accidental victim. It is the story of love, covenant love, faithful love, reconciling love. Messianic love. It is the story of the victory of that love, because that self-giving love turns out to have a power of a totally different sort from any other power known in the world (which is why Paul is happy to say that he is strong when he is weak).”
N.T. Wright, The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion

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