Robin Lieberman

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Catch-22
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Miriam's Kitchen:...
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Mosab Hassan Yousef
“Hamas, on the other hand, Islamized the Palestinian problem, making it a religious problem. And this problem could be resolved only with a religious solution, which meant that it could never be resolved because we believed that the land belonged to Allah. Period. End of discussion. Thus for Hamas, the ultimate problem was not Israel’s policies. It was the nation-state Israel’s very existence.”
Mosab Hassan Yousef, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices

“There was one pharmacist in town, a Polish man. He was a friend of my father. I risked my life to go to him for medicine. Two, three times a week, I took off my armband and went. If the Germans would have seen me they would have shot me. I told the pharmacist I couldn’t pay, I had no money. He said, “Miriam, take it and go.”
Elizabeth Ehrlich, Miriam's Kitchen: A Memoir

“I watched and I learned. There is tumult, there is aggravation. There is love. For a mother, there is no such thing as excess.”
Elizabeth Ehrlich, Miriam's Kitchen: A Memoir

“Being oppressed doesn’t make people hate oppression.” This was my father’s tart take on things. “It only makes them know they don’t want to be the ones to be oppressed.” The sad part was, that Jews and blacks were lumped together in everyone else’s worst jokes. There was a black-Jewish link through time in Detroit. Every generation of Jews had its signature high school. Within their echoing halls and funky locker rooms, every half generation had what passed for integration, but was in fact transition from white to black. Still it was contact, sometimes powerful. All my life in Detroit I knew black aficionados of Jewish culture and vice versa—Pentecostal grandmothers who would only buy kosher meat, black teenagers who knew the right Yiddish word, countless Jews aspiring to soul music, and later, to nonwhite righteousness. Our neighborhood, a cauldron of instability, produced many a crossover confection.”
Elizabeth Ehrlich, Miriam's Kitchen: A Memoir

“In 1942, somebody came back to our village from Treblinka. His name was Spivak, he escaped by hiding in a wagon full of clothing. He described what was going on there, and said he got crazy from what he had seen. We didn’t believe him, we didn’t believe in the crematoria. We thought he was a madman telling an unbelievable tale. How could such a thing be happening in our world, our modern world? “Do you think in fifty years anyone will believe it? Will they say it is just propaganda?” Miriam asked me once.”
Elizabeth Ehrlich, Miriam's Kitchen: A Memoir

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