John Natoli

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Letters from a Stoic
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by Seneca
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The War of Art
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by Steven Pressfield (Goodreads Author)
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The History of th...
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“My inside, listen to me, the greatest spirit, the Teacher, is near, wake up, wake up! Run to his feet— he is standing close to your head right now. You have slept for millions and millions of years. Why not wake up this morning? KABIR”
Anonymous

Dalai Lama XIV
“There is almost no area of human life today that is not touched by the effects of science and technology. Yet are we clear about the place of science in the totality of human life—what exactly it should do and by what it should be governed? This last point is critical because unless the direction of science is guided by a consciously ethical motivation, especially compassion, its effects may fail to bring benefit. They may indeed cause great harm.”
Dalai Lama XIV, The Universe in a Single Atom: The Convergence of Science and Spirituality

“Do all that you can, with all that you have, in the time that you have, in the place where you are. —Nkosi Johnson”
Anonymous

“The sky was aquamarine, stroked with clouds. She could smell the grass, and taste the scent of small, crushed flowers. She looked back up over her forehead at the grey-black wall towering behind her, and wondered if the castle had ever been attacked on days like this. Did the sky seem so limitless, the waters of the straits so fresh and clean, the flowers so bright and fragrant, when men fought and screamed, hacked and staggered and fell and watched their blood mat the grass? Mists and dusk, rain and lowering cloud seemed the better background; clothes to cover the shame of battle.”
Anonymous

“We are like a man lost in a maze. He runs around frantically, hitting the same dead ends again and again, repeatedly circling back to his starting point. Finally he pauses to rest, to breath, to ponder. Then in a flash he understands the logic of the maze. Now it is time to begin walking. Imagine if instead he says, “No, I cannot pause to rest. Only by moving my feet will I ever get anywhere. So I must not stop moving my feet.” We tend to devalue those periods of pause, emptiness, silence, and integration. How to get out of a maze? Yes, it does help to wander around and explore, but at some point one must stop and reflect. Is there a pattern to my wanderings? What do I remember about how I got lost here in the first place? What is this maze for, anyway? Perhaps the earlier stage of panicked, frantic running around, or of increasingly futile action, is necessary, but many of us are now ready to try another way. The situation on Earth today is too dire for us to act from habit—to reenact again and again the same kinds of solutions that brought us to our present extremity. Where does the wisdom to act in entirely new ways come from? It comes from nowhere, from the void; it comes from inaction. When we see it, we realize it was right in front of us all along. It is never far away; yet at the same time it is in a different universe—a different Story of the World. A Chinese saying describes it well: “As far away as the horizon, and right in front of your face.” You can run toward it forever, run faster and faster, and never get any closer. Only when you stop do you realize you are already there. That is exactly our collective situation right now. All of the solutions to the global crisis are sitting right in front of us, but they are invisible to our collective seeing, existing, as it were, in a different universe.”
Anonymous

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