Shelby Logan

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A History of the ...
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Leo Tolstoy
“Death, the inevitable end of everything, confronted him for the first time with irresistible force. And that Death which was present in this dear brother (who, waking up, moaned and by habit called indiscriminately on God and on the devil) was not so far away as it hitherto seemed to be. It was within himself to- he felt it. If not today, then tomorrow or thirty years hence, was it not all the same? But what that inevitable Death was, he not only did not know, not only had never considered, but could not and dared not consider.”
Leo Tolstoy

Jesse Bering
“Being poised to shatter the adaptive illusion of God is arguably one of the most significant turning points our species has ever faced in its relatively brief 150,000-year history. The belief instinct may never be completely deprogrammed in our animal brains, but by understanding it for what it is rather than subscribing uncritically to the intuitions it generates, we can distance ourselves from an adaptive system that was designed, ultimately, to keep us hobbled in fear.”
Jesse Bering

“It has often been said that our environmental crisis is a crisis of perception. We do not readily see the patterns that would reveal our dependence on the natural world, nor are we commonly aware of the systems within which we are deeply embedded. Our attention, entrained on objects and focused on flat screens, is far removed from the dynamic and animated nonhuman world. We are as good as blind to the wonder at our feet or the daily spectacle of an ever-changing sky.”
Laura Sewall

David Abram
“When we speak of the human animal's spontaneous interchange with the animate landscape, we acknowledge a felt relation to the mysterious that was active long before any formal or priestly religions. The instinctive rapport with an enigmatic cosmos at once both nourishing and dangerous lies at the ancient heart of all we have come to call "the sacred". Temporarily forgotten, paved over yet never eradicated, this old reciprocity with the breathing earth was here long before all our formal religions, and it will likely outlast all our formal religions. For it has always been operative underneath our various religions, nourishing them from below like a subterranean river.
There is no disdain for religion in such a statement. We can honor the awesome eloquence of each religion while acknowledging the precarious nature of church-based faiths in today's crowded and crisis-ridden world, where people of divergent scriptures must somehow learn to get along. Our greatest hope for the future rests not in the triumph of any single set of beliefs, but in the acknowledgment of a felt mystery that underlies all our doctrines. It rests in the remembering of that corporeal faith that flows underneath all mere beliefs: the human body's implicit faith in the steady sustenance of the air and the renewal of light every dawn, its faith in mountains and rivers and the enduring support of the ground, in the silent germination of seeds and the cyclical return of the salmon. There are no priests needed in such a faith, no intermediaries or experts necessary to effect our contact with the sacred, since - carnally immersed as we are in the thick of this breathing planet - we each have our own intimate access to the big mystery.”
David Abram, Becoming Animal: An Earthly Cosmology
tags: nature

Søren Kierkegaard
“I stick my finger in existence — it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world? Why was I not consulted, why not made acquainted with its manners and customs instead of throwing me into the ranks, as if I had been bought by a kidnapper, a dealer in souls? How did I obtain an interest in this big enterprise they call reality? Why should I have an interest in it? Is it not a voluntary concern? And if I am to be compelled to take part in it, where is the director? I should like to make a remark to him. Is there no director? Whither shall I turn with my complaint?”
Søren Kierkegaard

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