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Proto: How One An...
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Athanasius of Alexandria
“Again the enemy suggested the ease of pleasure. But he like a man filled with rage and grief turned his thoughts to the threatened fire and the gnawing worm, and setting these in array against his adversary, passed through the temptation unscathed. All this was a source of shame to his foe. For he, deeming himself like God, was now mocked by a young man; and he who boasted himself against flesh and blood was being put to flight by a man in the flesh. For the Lord was working with Antony— the Lord who for our sake took flesh and gave the body victory over the devil, so that all who truly fight can say 1 Corinthians 15:10, 'not I but the grace of God which was with me.”
Athanasius of Alexandria, St. Athanasius: Life of St. Anthony

Zacharias Zacharou
“The soul has need of a divine lamp, even of the Holy Ghost, who sets in order the darkened house. It needs the bright Sun of righteousness, which enlightens and rises upon the heart, as an instrument to win the battle. That woman who lost the piece of silver, first lighted the lamp, and then set the house in order, and thus, the house being set in order and the lamp lit, the piece of silver was found, buried in dirt and filth and earth. So now the soul cannot of itself find its own thoughts and disengage them; but when the divine lamp is lit, it lights up the darkened house, and then the soul beholds its thoughts how they lie buried in the filth and mire of sin.”
Archimandrite Zacharias Zacharou, The Hidden Man of the Heart (1 Peter 3:4): The Cultivation of the Heart in Orthodox Christian Anthropology

Neil Postman
“Today, we must look to the city of Las Vegas, Nevada, as a metaphor of our national character and aspiration, its symbol a thirty-foot-high cardboard picture of a slot machine and a chorus girl. For Las Vegas is a city entirely devoted to the idea of entertainment, and as such proclaims the spirit of a culture in which all public discourse increasingly takes the form of entertainment. Our politics, religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death.”
Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

Zacharias Zacharou
“Towards the end of the Seventh Step of The Ladder of Divine Ascent, St. John of Sinai says that we shall not be condemned for not having performed miracles, nor for not having been great theologians or contemplatives. We shall, however, need to give an account for not having mourned sufficiently over our sins, our state of corruption, and our imperfections. For we know very well (and the prayers of our Church confirm it) that no man can live a single day upon earth without sin. This being the case, we must do our utmost to keep ourselves from sin by cultivating the new tree of the spiritual paradise which has taken root inside our bosom, and by watering it with the streams of our tears. And the One Who would be enthroned within our hearts will show Himself to be stronger than the one that rules over this world (cf. 1 John 4:4). In other words, the presence of God must become active within us that the enemy, the possessor of this world and tormentor of our souls, be overcome.”
Archimandrite Zacharias Zacharou, The Hidden Man of the Heart (1 Peter 3:4): The Cultivation of the Heart in Orthodox Christian Anthropology

“Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?† da.3.15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?† da.3.16 Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. da.3.17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. da.3.18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. da.3.19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.† da.3.20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.† da.3.21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.† da.3.22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.† da.3.23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. da.3.24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.† da.3.25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.†”
Anonymous, King James Version with Apocrypha

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