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“It also comes as a surprise that the term was invented not to talk about altruism or acts of kindness, but to explain how we can enjoy a sonata or a sunset. Empathy, for Vischer, was creative seeing, reshaping the world so as to find ourselves reflected in it. In”
― Damion Searls, The Inkblots: Hermann Rorschach, His Iconic Test, and The Power of Seeing

“The psychology of the unconscious and abstract art, two groundbreaking ideas of the early twentieth century, were actually close cousins, with a common ancestor in philosopher Karl Albert Scherner, whom both Vischer and Freud credited as the source of their key idea. Vischer called Scherner’s 1861 book The Life of the Dream a “profound work, feverishly probing hidden depths…from which I derived the notion that I call ‘empathy’ or ‘feeling-into’ ”; in The Interpretation of Dreams, Freud cited Scherner at length, praising the “essential correctness” of his ideas and describing his book as “the most original and far-reaching attempt to explain dreaming as a special activity of the mind.” Vischer led to abstract art via Wilhelm Worringer (1881–1965), whose 1906 art history dissertation Abstraction and Empathy had an argument as simple as its title: empathy is only half the story.”
― Damion Searls, The Inkblots: Hermann Rorschach, His Iconic Test, and The Power of Seeing

“Rorschach’s body could activate his vision: “When, for example, I am unable to call up Schwind’s painting Falkenstein’s Ride as a memory image but I know how the knight is holding his right arm (‘knowing’ here as a nonperceptual mental image), I can voluntarily copy the position of this arm, in my imagination or in reality, and this immediately gives me a visual memory of the picture that is much better than without this aid.” This was, he reiterated, precisely the same as what happened in his schizophrenic patients: by holding his arm the right way, he had “hallucinatorily called forth, so to speak, the perceptual components of the visual image.”
― Damion Searls

“Vischer had the same kind of experiences, likewise anticipating Rorschach’s. “When I observe a stationary object,” Vischer wrote, “I can without difficulty place myself within its inner structure, at its center of gravity. I can think my way into it,” feel “compressed and modest” when I see a star or flower, and “experience a feeling of mental grandeur and breadth” from a building, water, or air. “We can often observe in ourselves the curious fact that a visual stimulus is experienced not so much with our eyes as with a different sense in another part of our body.”
― Damion Searls, The Inkblots: Hermann Rorschach, His Iconic Test, and The Power of Seeing