SATCHITANANDA AWARE

“In Guhyagarbha (māyājāla tantra) it is said:

In any of the four times and ten directions
Enlightenment will not be found
Except in the Mind, which is the fully enlightened state.
Do not seek the Buddha in any other source.
(Otherwise) even if the Buddha (himself) searches, it will not be found.”
― Longchen Rabjam, The Practice of Dzogchen

“All phenomena are embraced within a single self-knowing awareness.
Even though they arise as the totality of samsara and nirvana,
the phenomena of the world of appearances and possibilities—
limitless, boundless—arise from basic space.
Therefore, they are subsumed within basic space from which the first arise.”
― Longchen Rabjam

“Refutation of the Assertion That the (Phenomenal) Appearances Are Mind
Although forms appear to the mind, the (objective) appearances are not mind.... When the reflection of your face appears in a mirror, it appears as the face looks, because the clear surface of the mirror is capable of making the reflection appear and the face has the potential of appearing or of projecting the reflection. At that time, the reflection of the face is not the face, nor is there any other face than the face which imprinted it. Likewise, various kinds (of phenomena) are appearing in the deluded mind because of the interdependent origination of the causes and conditions of delusion. The various objective appearances, such as mountains, are not mind. Also there is nothing in the mind which truly exists, but (merely) appearances (created by the) delusory habituation of the mind. So they are the forms of delusory appearances. They are wrong appearances, just as the person who has "hairy vision" will see hair before his eyes....”
― Longchen Rabjam, The Practice of Dzogchen

“Beginners will first meditate upon equanimity. Once that is established, they will then meditate upon the remaining three [immeasurable qualities of love, compassion, and joy]....

First, toward all those who are relatives, attachment is to be abandoned as though they were neutral. Then abandon aversion for enemies as though they were neutral and remain without partiality. In order to be free from delusion even toward the neutral, have the intention to dispel the passions of beings all at once. Meditate like this without clinging.

—Resting the Mind in Repose (sems nyid ngal gso)”
― Longchen Rabjam, Dudjom Lingpa's Chöd: An Ambrosia Ocean of Sublime Explanations