Molly Indrelie

“The Nobodies

Fleas dream of buying themselves a dog, and nobodies dream of escaping
poverty: that one magical day good luck will suddenly rain down on
them---will rain down in buckets. But good luck doesn't rain down
yesterday, today, tomorrow, or ever. Good luck doesn't even fall in a
fine drizzle, no matter how hard the nobodies summon it, even if their
left hand is tickling, or if they begin the new day with their right
foot, or start the new year with a change of brooms.

The nobodies: nobody's children, owners of nothing. The nobodies: the
no ones, the nobodied, running like rabbits, dying through life,
screwed every which way.

Who are not, but could be.
Who don't speak languages, but dialects.
Who don't have religions, but superstitions.
Who don't create art, but handicrafts.
Who don't have culture, but folklore.
Who are not human beings, but human resources.
Who do not have faces, but arms.
Who do not have names, but numbers.
Who do not appear in the history of the world, but in the police
blotter of the local paper.
The nobodies, who are not worth the bullet that kills them.”
― Eduardo Galeano, Open Veins of Latin America: Five Centuries of the Pillage of a Continent

“Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.”
― R. D. Laing

“We are what we do, especially what we do to change what we are.”
― Eduardo Galeano

“Veneration for the past has always seemed to me reactionary. The right chooses to talk about the past because it prefers dead people: a quiet world, a quiet time. The powerful who legitimize their privileges by heredity cultivate nostalgia. History is studied as if we are visiting a museum; but this collection of mummies is a swindle. They lie to us about the past as they lie to us about the present: they mask the face of reality. They force the oppressed victims to absorb an alien, desiccated, sterile memory fabricated by the oppressor, so that they will resign themselves to a life that isn’t theirs as if it were the only one possible.”
― Eduardo Galeano, Open Veins of Latin America: Five Centuries of the Pillage of a Continent