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“Although I had once pinned all my hopes on putting myself through school, believing I could thereby make something of myself, I now realized the futility of this all too clearly. No amount of struggling for an education is going to help one get ahead in this world. And what does it mean to get ahead anyway? is there any more worthless lot than the so-called great people of this world? What is so admirable about being looked up to by others? I do not live for other. What I had to achieve was my own freedom, my own satisfaction. I had to be myself.”
― The Prison Memoirs of a Japanese Woman
― The Prison Memoirs of a Japanese Woman
“for to have a deep attachment for a person (or a place or thing) is to have taken them as the terminating object of our instinctual responses."
Separation anxiety. International Journal of Psycho-Analysts, XLI, 1-25 (1959(”
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Separation anxiety. International Journal of Psycho-Analysts, XLI, 1-25 (1959(”
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“The stark nakedness and simplicity of the conflict with which humanity is oppressed - that of getting angry with and wishing to hurt the very person who is most loved.”
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“Jung said that to be in a situation where there is no way out or to be in a conflict where there is no solution is the classical beginning of the process of individuation. It is meant to be a situation without solution; the unconscious wants the hopeless conflict in order to put ego consciousness up against the wall, so that the man has to realize that whatever he does is wrong, whichever way he decides will be wrong. This is meant to knock out the superiority of the ego, which always acts from the illusion that it has the responsibility of decision. . . If he is ethical enough to suffer to the core of his personality, then generally, because of the insolubility of the conscious situation, the Self manifests. In religious language you could say that the situation without issue is meant to force the man to rely on an act of God.”
― The Interpretation of Fairy Tales: Revised Edition
― The Interpretation of Fairy Tales: Revised Edition
“Many people discover relatively soon in life that the realm of their inferior function is where they are emotional, touchy and unadapted, and they therefore acquire the habit of covering up this part of their personality with a surrogate pseudo-reaction. For instance, a thinking type often cannot express his feelings normally and in the appropriate manner at the right time. It can happen that when he hears that the husband of a friend has died he cries, but when he meets the widow not a word of pity will come out. They not only look very cold, but they really do not feel anything! They had all the feeling before, when at home, but now in the appropriate situation they cannot pull it out. Thinking types are very often looked on by other people as having no feeling; this is absolutely not true. It is not that they have no feeling, but that they cannot express it at the appropriate moment. They have the feeling somehow and somewhere, but not just when they ought to produce it.”
― Lectures on Jung's Typology
― Lectures on Jung's Typology
Anarchist & Radical Book Club
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This is a group to read and discuss anarchist practice and theory, by gathering a large body of anarchist literature, non-fiction, and theory, as well ...more
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