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A Treachery of Swans
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by A.B. Poranek (Goodreads Author)
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The Last Mughal: ...
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Jan 22, 2022 05:30PM

 
黄金台 [Huángjīn Tái]
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Amanda Leduc
“Being disabled puts us on a level of intimacy with our own bodies that in some ways remains, ironically, inaccessible to the able-bodied.”
Amanda Leduc, Disfigured: On Fairy Tales, Disability, and Making Space

Emma Smith
“We all know Shakespeare occupies a paradoxical place in contemporary culture. On the one hand his work is revered: quoted, performed, graded, subsidized, parodied. Shakespeare! On the other hand – cue yawns and eye rolls, or fear of personal intellectual failure – Shakespeare can be an obligation, a set text, inducing a terrible and particular weariness that can strike us sitting in the theatre at around 9.30 p.m., when we are becalmed in Act 4 and there’s still an hour to go (admit it – we’ve all been there). Shakespeare is a cultural gatekeeper, politely honoured rather than robustly challenged. Does anyone actually like reading this stuff?”
Emma Smith

Peter Heller
“The implacability and violence of nature always awed him. That it could be entirely heedless and yet so beautiful. That awed him. But also its intricate intelligence. Its balancings. Its quiet compensations. It was like some unnamed justice permeated everything. He would not go further than that. Still, the workings of nature made the voracious, self-satiating intelligence of humans seem of the lowest order, not the highest.”
Peter Heller, The River

Saidiya Hartman
“Waywardness is a practice of possibility at a time when all reads, except the ones created by smashing out, are foreclosed. It obeys no rules and abides no authorities. It is unrepentant. It traffics in occult visions of other worlds and dreams of a different kind of life. Waywardness is an ongoing exploration of what might be; it is an improvisation with the terms of social existence, when the terms have already been dictated, when there is little room to breathe, when you have been sentenced to a life of servitude, when the house of bondage looms in whatever direction you move. It is the untiring practice of trying to live when you were never meant to survive.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals

Elizabeth Hand
“But things like Christmas or holidays, any kind of religious ritual or shared experience, like performing together, or a play—those take place in sacred time. It’s like this—” He grabbed a pen and drew on the inside cover of the paperback. A little Venn diagram: two intersecting circles. “—a circle within a circle. Do you see? This big circle is profane time. This one’s sacred time. The two coexist, but we only step into sacred time when we intentionally make space for it—like at Christmas, or the Jewish High Holy Days—or if something extraordinary happens. You know that feeling you get, that time is passing faster or slower? Well, it really is moving differently. When you step into sacred time, you’re actually moving sideways into a different space that’s inside the normal world. It’s folded in. Do you see?”
Elizabeth Hand, Wylding Hall

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