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The Mind Illumina...
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Religion for Athe...
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Ray Bradbury
“Nobody listens anymore. I can't talk to the walls because they're yelling at me, I can't talk to my wife; she listens to the walls. I just want someone to hear what I have to say. And maybe if I talk long enough it'll make sense. And I want you to teach me to understand what I read.”
Ray Bradbury, Fahrenheit 451

Robert Macfarlane
“I imagined the wind moving through all these places, and many more like them: places that were separated from one another by roads and housing, fences and shopping-centres, street-lights and cities, but that were joined across space at that time by their wildness in the wind. We are fallen in mostly broken pieces, I thought, but the wild can still return us to ourselves.”
Robert Macfarlane, The Wild Places

Mariana Mazzucato
“It is crucial to understand that economic policy is not scientifically
ordained. You can impose austerity and hope the economy grows, even
though such a policy deprives it of demand; or you can focus on investing
in areas like health, training, education, research and infrastructure with
the belief that these areas are critical for long-run growth in GDP. In the
end, the choice of policy depends heavily on one’s perspective on the role
of government in the economy – is it key to creating value, or at best a
cheerleader on the sidelines?”
Mariana Mazzucato, The Value of Everything: Making and Taking in the Global Economy

Ray Bradbury
“No, no, it's not the books you are looking for! Take it where you can find it, in old phonograph records, in old motion pictures, and in old friends; look for it in nature and look for it in yourself. Books were only one type of receptacle where we stored a lot of things we were afraid we might forget. There is nothing magical in them at all. The magic is only in what books say, how they stitched the patches of the universe together into one garment for us.”
Ray Bradbury, Fahrenheit 451

Hermann Hesse
“In course of time I was more and more conscious, too, that this affliction was not due to any defects of nature, but rather to a profusion of gifts and powers which had not attained to harmony. I saw that Haller was a genius of suffering and that in the meaning of many sayings of Nietzsche he had created within himself with positive genius a boundless and frightful capacity of pain. I saw at the same time that the root of his pessimism was not world-contempt but self-contempt; for however mercilessly he might annihilate institutions and persons in his talk he never spared himself. It was always at himself first and foremost that he aimed the shaft, himself first and foremost whom he hated and despised.”
Hermann Hesse, Steppenwolf

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