“By having a realistic sense of history,” Livingston responded. He insisted that seeing the past on its own terms—not through the romantic gaze of nostalgia—is intrinsic to human flourishing. Nostalgia, he declared, is the enemy of hope. It tricks people into believing that their best days are gone. A more realistic view of history, he insisted, envisions the past as a theater of experience, some good and some bad, and opens up the possibility of growth and change. Our best days are ahead, not behind. Hope for the future.”
― A People's History of Christianity: The Other Side of the Story
― A People's History of Christianity: The Other Side of the Story
“But some contemporary believers, such as Lisa Domke, a pastor and mother in Seattle, ground their identity in Christ’s love but a love that goes beyond sentiment or feeling. “I say that I am someone seeking to live in the world with love and humility,” Lisa reports, “following God in the way of Jesus.” Love is the active practice of Christian virtue. As Sky, a Seattle Baptist, relates, “Children know that love is behavior, not romantic words.”
― A People's History of Christianity: The Other Side of the Story
― A People's History of Christianity: The Other Side of the Story
“The moment you accept what troubles you've been given, the door will open. Welcome difficulty as a familiar comrade. Joke with torment brought by the friend. Sorrows are the rags of old clothes and jackets that serve to cover, then are taken off. That undressing and the beautiful naked body underneath is the sweetness that comes after grief. The hurt you embrace becomes joy.”
―
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“When someone asks me what kind of Christian I am,” says Brent Bill, a Quaker writer, “I say I’m a bad one.” He goes on to say, “I’ve got the belief part down pretty well, I think. It’s in the practice of my belief in everyday life where I often miss the mark.” Finally, he states, “I see myself as a pilgrim—traveling the faith path to the destination of being a good Christian—and into the eternal presence of God.”
― A People's History of Christianity: The Other Side of the Story
― A People's History of Christianity: The Other Side of the Story
“Suffering breaks our hearts, but the heart can break in two different ways. There's the brittle heart that breaks into shards, shattering the one who suffers as it explodes, and sometimes taking others down when it's thrown like a grenade at the ostensible source of its pain.
Then there's the supple heart, the one that breaks open, not apart, the one that can grow into greater capacity for the many forms of love. Only the supple heart can hold suffering in a way that opens to new life.”
― On the Brink of Everything: Grace, Gravity, and Getting Old
Then there's the supple heart, the one that breaks open, not apart, the one that can grow into greater capacity for the many forms of love. Only the supple heart can hold suffering in a way that opens to new life.”
― On the Brink of Everything: Grace, Gravity, and Getting Old
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