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“Suffering breaks our hearts, but the heart can break in two different ways. There's the brittle heart that breaks into shards, shattering the one who suffers as it explodes, and sometimes taking others down when it's thrown like a grenade at the ostensible source of its pain.
Then there's the supple heart, the one that breaks open, not apart, the one that can grow into greater capacity for the many forms of love. Only the supple heart can hold suffering in a way that opens to new life.”
― Parker J. Palmer, On the Brink of Everything: Grace, Gravity, and Getting Old

“Universal hospitality. Welcoming all to God’s table. A river of justice. Or, as the prophet Isaiah envisioned long ago, “They will not hurt or destroy on my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea” (Isa. 11:9).”
― Diana Butler Bass, A People's History of Christianity: The Other Side of the Story

“The contemplative tradition has most deeply influenced my spiritual growth and my identity. My Christian action flows from my life of prayer.” Aaron McCarroll Gallegos agrees: “An authentic prayer life has become one of the most important Christian practices for me…. Without a vital inner spiritual life, I believe it is almost certain that one will lose their way.”
― Diana Butler Bass, A People's History of Christianity: The Other Side of the Story

“When someone asks me what kind of Christian I am,” says Brent Bill, a Quaker writer, “I say I’m a bad one.” He goes on to say, “I’ve got the belief part down pretty well, I think. It’s in the practice of my belief in everyday life where I often miss the mark.” Finally, he states, “I see myself as a pilgrim—traveling the faith path to the destination of being a good Christian—and into the eternal presence of God.”
― Diana Butler Bass, A People's History of Christianity: The Other Side of the Story