Robin Andress

“But in their defense of the supernatural, fundamentalists and their evangelical heirs resemble some cancer patients. In facing a drastic disease, they are willing to undertake a drastic remedy. The treatment of fundamentalism may be said to have succeeded; the patient survived. But at least for the life of the mind, what survived was a patient horribly disfigured by the cure itself.”
― Mark A. Noll, The Scandal of the Evangelical Mind

“In every state of the Union, Fundamentalists still fight to ban all the science they dislike and prosecute all who teach it. To them, 'traditional family values' denotes their right to keep their children as ignorant as their grandparents (and to hate the same folks grand-dad hated.)”
― Robert Anton Wilson, Sex and Rockets: The Occult World of Jack Parsons

“I will not allow my mistakes of the past compromise my hope for the future.”
― Charles F. Glassman, Brain Drain - The Breakthrough That Will Change Your Life

“Woman's fear of the female Self, of the experience of the numinous archetypal Feminine, becomes comprehensible when we get a glimpse - or even only a hint – of the profound otherness of female selfhood as contrasted to male selfhood. Precisely that element which, in his fear of the Feminine, the male experiences as the hole, abyss, void, and nothingness turns into something positive for the woman without, however, losing these same characteristics. Here the archetypal Feminine is experienced not as illusion and as maya but rather as unfathomable reality and as life in which above and below, spiritual and physical, are not pitted against each other; reality as eternity is creative and, at the same time, is grounded in primeval nothingness. Hence as daughter the woman experiences herself as belonging to the female spiritual figure Sophia, the highest wisdom, while at the same time she is actualizing her connection with the musty, sultry, bloody depths of swamp-mother Earth. However, in this sort of Self-discovery woman necessarily comes to see herself as different from what presents itself to men -as, for example, spirit and father, but often also as the patriarchal godhead and his ethics. The basic phenomenon - that the human being is born of woman and reared by her during the crucial developmental phases - is expressed in woman as a sense of connectedness with all living things, a sense not yet sufficiently realized, and one that men, and especially the patriarchal male, absolutely lack to the extent women have it.
To experience herself as so fundamentally different from the dominant patriarchal values understandably fills the woman with fear until she arrives at that point in her own development where, through experience and love that binds the opposites, she can clearly see the totality of humanity as a unity of masculine and feminine aspects of the Self.”
― Erich Neumann, The Fear of the Feminine and Other Essays on Feminine Psychology