“The virtue of religion, which renders to God the worship due Him, is also inferior to the theological virtues; it is meritorious only by reason of the charity that animates it. If we should forget this, we would perhaps become more attentive to worship, to the liturgy, than to God Himself, to the figures rather than to the reality, to the manner in which we ought to say an Our Father or a Credo rather than to the sublime meaning of these prayers: the service of God would take precedence over the love of God.”
― The Three Ages of the Interior Life
― The Three Ages of the Interior Life
“Interior Peace is necessary; since our true “life is hid with Christ in God” ( Colossians 3:3 ) – that Peace which, He Himself tells us, the world can neither give nor take away – a Peace, that is, which, unlike other satisfying emotions, is wholly independent of external things. It is this Peace into which Christ Himself entered, body and soul, when He committed His Spirit into His Father’s hands – that Sabbath Peace which He first inaugurated, and which “remaineth…for the people of God” ( Hebrews 4:9 ).”
― The Friendship of Christ
― The Friendship of Christ
“St. Augustine says: “God who created you without yourself, will not sanctify you without yourself.” Our consent is needed and likewise our obedience to the precepts. God’s help is given us, he says again, not that our will should do nothing, but that it may act in a salutary and meritorious manner. Actual grace is constantly offered to us for the accomplishment of the duty of the present moment, just as air comes constantly into our lungs to permit us to breathe.”
― The Three Ages of the Interior Life
― The Three Ages of the Interior Life
“We make a big deal out of Christmas; we should make an even bigger deal out of March 25. The greatest event in history, the Incarnation, happened at the Annunciation, not the Nativity.”
― Ask Peter Kreeft: The 100 Most Interesting Questions He's Ever Been Asked
― Ask Peter Kreeft: The 100 Most Interesting Questions He's Ever Been Asked
“Family communion can only be preserved and perfected through a great spirit of sacrifice. It requires, in fact, a ready and generous openness of each and all to understanding, to forbearance, to pardon, to reconciliation. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life. But, at the same time, every family is called by the God of peace to have the joyous and renewing experience of “reconciliation,” that is, communion reestablished, unity restored. In particular, participation in the sacrament of Reconciliation and in the banquet of the one Body of Christ offers to the Christian family the grace and the responsibility of overcoming every division and of moving towards the fullness of communion willed by God, responding in this way to the ardent desire of the Lord: “that they may be one.”[62”
― Familiaris Consortio: The Role of the Christian Family in the Modern World
― Familiaris Consortio: The Role of the Christian Family in the Modern World
John Minicky’s 2025 Year in Books
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