There must be, and, if we are honest, there always will be at least one situation in our lives that we cannot fix, control, explain, change, or even understand. For Jesus and for his followers, the crucifixion became the dramatic symbol of
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Here is an assertion that an "either/or" exists when in fact it is taught as a "both/and" in Scripture and in Christianity through the ages.
Unfortunately Rohr characterizes the cross that each follower of Jesus is supposed to take up and carry as a situation "that we cannot fix, control, explain, change, or even understand." When in fact it is an act of service and obedience to the One who redeems us.
The cross that Jesus carried was with purpose, on purpose: "Christ died for our sins in accordance with the Scriptures," Paul said in 1 Corinthians 15:3. Jesus said in Mark 10:45, "For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many."
You might argue with the name "atonement theory" or with some of the specifics of what Jesus' death means as it is explained throughout history, but Scripture is clear that Jesus' death is a ransom. Jesus' death was not something that was beyond explaining or understanding. Jesus embraced the cross for us, purposefully. And he asks us to carry a cross as well.
“In his Treatise on Painting, da Vinci wrote, “It is a very good plan every now and then to go away and have a little relaxation. . . . When you come back to the work your judgment will be surer, since to remain constantly at work will cause you to lose the power of judgment.”
― The Power of Full Engagement: Managing Energy, Not Time, is the Key to High Performance and Personal Renewal
― The Power of Full Engagement: Managing Energy, Not Time, is the Key to High Performance and Personal Renewal
“She always told us, “Don’t walk into a place like you wanna buy it, walk in like you own it.”
― Greenlights
― Greenlights
“Scattered through the five chapters of Lamentations are many references to the population from which one can piece together a cross-section of the inhabitants of Jerusalem.”5 Suffering is endured by the entire community. It is a communal experience. At the same time, this community experience is not merely an abstract experience. Individuals also suffer in very real ways. In engaging the spectrum of Jerusalem’s residents, Lamentations gives voice to the entire community, to those whose story has been one of celebration (the kings and rulers) and those whose story has been a history of suffering (women, widows, children). Lamentations recognizes that individual voices from the full range of citizens must be heard”
― Prophetic Lament: A Call for Justice in Troubled Times
― Prophetic Lament: A Call for Justice in Troubled Times
“Lamentations presents a multitude of voices. The variety of voices reflecting a variety of experiences from a range of sources challenges us to broaden the voices that we hear in the formation of our spiritual lives and our Christian community.”
― Prophetic Lament: A Call for Justice in Troubled Times
― Prophetic Lament: A Call for Justice in Troubled Times
Mark D. Eikost’s 2025 Year in Books
Take a look at Mark D. Eikost’s Year in Books, including some fun facts about their reading.
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