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If I were a man, I would fight him. If she were a man, no one would force Kania to try to bear child after child. If I were a man, I would not be the next in line to be married if he kills her. If we were men … She stared at her fingers
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“It’s not enough to have meant to do good; if you don’t do good, most gods—those of the rivers, the sky, and the fields—don’t care for your motivations. Why should they?”
― Blood Over Bright Haven
― Blood Over Bright Haven
“Colonialism demands history begin past the point of colonization precisely because, under those narrative conditions, the colonist’s every action is necessarily one of self-defense. The story begins not when the wagons arrive, but only after they are circled. In this telling, fear is the exclusive property of only one people, and the notion that the occupied might fear the doing of their occupier is as fantastical as the notion that barbarians might be afraid of the gate. Any population on whom this asymmetry is imposed will always be the instigators, the cause of what is and, simultaneously, the justification for what will be. The savage outside does, the civilized center must respond.
How does one finish the sentence: "It is unfortunate that tens of thousands of children are dead, but…"
Ignore for a moment that the number is an approximation. Ignore the many more children mutilated, orphaned, left to scream under the rubble. Ignore the construction of the sentence itself, its dark similarities to the language of every abuser—You made me do this. Ignore all of this and think about how you would finish this sentence that has now been uttered in one form or another by so many otherwise deeply empathetic Western liberals. How to finish it and still be able to sleep at night.
Surely, many people have, and their answers might relate to terrorists or revenge or an all-encompassing right to self-defense. But trimmed to its most basic language, every proposed conclusion to that sentence is some variant of the same basic thesis: They would have killed more of ours.
What does unlimited fear cost? What will sate it?”
― One Day, Everyone Will Have Always Been Against This
How does one finish the sentence: "It is unfortunate that tens of thousands of children are dead, but…"
Ignore for a moment that the number is an approximation. Ignore the many more children mutilated, orphaned, left to scream under the rubble. Ignore the construction of the sentence itself, its dark similarities to the language of every abuser—You made me do this. Ignore all of this and think about how you would finish this sentence that has now been uttered in one form or another by so many otherwise deeply empathetic Western liberals. How to finish it and still be able to sleep at night.
Surely, many people have, and their answers might relate to terrorists or revenge or an all-encompassing right to self-defense. But trimmed to its most basic language, every proposed conclusion to that sentence is some variant of the same basic thesis: They would have killed more of ours.
What does unlimited fear cost? What will sate it?”
― One Day, Everyone Will Have Always Been Against This
“It’s come to shape the way I think about every country, every community: Whose nonexistence is necessary to the self-conception of this place, and how uncontrollable is the rage whenever that nonexistence is violated?”
― One Day, Everyone Will Have Always Been Against This
― One Day, Everyone Will Have Always Been Against This
“A world that shrugs at one kind of slaughter has developed a terrible immunity. No atrocity is too great to shrug away now, the muscles of indifference having been sufficiently conditioned.”
― One Day, Everyone Will Have Always Been Against This
― One Day, Everyone Will Have Always Been Against This
“Vakul is also a common Kwen word for a valley or depression where a river might flow. There is no river there now, but there might have been once, and there might be one day again. All living creatures have in them some good, some bad, and a lot of vakul. But vakul can’t be all you are if you expect the love of your gods and fellow mortals. A ravine won’t water crops or quench the dying. At some point, there has to be a river, or what good can you really claim? If the man of good intentions never manifests a river, only calamity, should he not go to hell?”
― Blood Over Bright Haven
― Blood Over Bright Haven
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