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“Artists are people who are not at all interested in the facts—only in the truth. You get the facts from outside. The truth you get from inside.”
― The Language of the Night: Essays on Writing, Science Fiction, and Fantasy
― The Language of the Night: Essays on Writing, Science Fiction, and Fantasy
“I’ve always heard that it’s better to give than to receive, but someone has to receive, and I’ve learned to do it.”
― Ten Million Steps: Nimblewill Nomad's Epic 10-Month Trek from the Florida Keys to Québec
― Ten Million Steps: Nimblewill Nomad's Epic 10-Month Trek from the Florida Keys to Québec
“Most people today also believe they live in free societies (indeed, they often insist that, politically at least, this is what is most important about their societies), but the freedoms which form the moral basis of a nation like the United States are, largely, formal freedoms.
American citizens have the right to travel wherever they like - provided, of course, they have the money for transport and accommodation. They are free from ever having to obey the arbitrary orders of superiors - unless, of course, they have to get a job. In this sense, it is almost possible to say the Wendat had play chiefs and real freedoms, while most of today have to make do with real chiefs and play freedoms. Or to put the matter more technically: what the Hadza, Wendat or 'egalitarian' people such as the Nuer seem to have been concerned with were not so much formal as substantive ones. They were less interested in the right to travel than in the possibility of actually doing so (hence, the matter was typically framed as an obligation to provide hospitality to strangers). Mutual aid - what contemporary European observers often referred to as 'communism' - was seen as the necessary condition for individual autonomy.”
― The Dawn of Everything: A New History of Humanity
American citizens have the right to travel wherever they like - provided, of course, they have the money for transport and accommodation. They are free from ever having to obey the arbitrary orders of superiors - unless, of course, they have to get a job. In this sense, it is almost possible to say the Wendat had play chiefs and real freedoms, while most of today have to make do with real chiefs and play freedoms. Or to put the matter more technically: what the Hadza, Wendat or 'egalitarian' people such as the Nuer seem to have been concerned with were not so much formal as substantive ones. They were less interested in the right to travel than in the possibility of actually doing so (hence, the matter was typically framed as an obligation to provide hospitality to strangers). Mutual aid - what contemporary European observers often referred to as 'communism' - was seen as the necessary condition for individual autonomy.”
― The Dawn of Everything: A New History of Humanity
“Vähehaaval sain aru, et maailm ei ole niisugune, nagu see paistab, vaid selline, nagu sina oled.”
― Å gå. Ett skritt av gangen
― Å gå. Ett skritt av gangen
“One might ask, how could that most basic element of all human freedoms, the freedom to make promises and commitments and thus build relationships, be turned into its very opposite: into peonage, serfdom or permanent slavery? It happens, we’d suggest, precisely when promises become impersonal, transferable – in a nutshell, bureaucratized.”
― The Dawn of Everything: A New History of Humanity
― The Dawn of Everything: A New History of Humanity
Liam’s 2025 Year in Books
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