Louise

“Hope locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act. When you recognize uncertainty, you recognize that you may be able to influence the outcomes–you alone or you in concert with a few dozen or several million others. Hope is an embrace of the unknown and knowable, a alternative to the certainty of both optimists and pessimists. Optimists think it will all be fine without our involvement; pessimists take the opposite position; both excuse themselves from acting. It’s the belief that what we do matters even though how and when it may matter, who and what it may impact, are not things we can know beforehand. We may not, in fact, know them afterward either, but they matter all the same, and history is full of people whose influence was most powerful after they were gone.”
― Rebecca Solnit, Hope in the Dark: The Untold History of People Power

“At the time of the murders, the belief that “Jack the Ripper was a killer of prostitutes” helped reinforce this moral code. However, while it served an agenda in 1888, this often repeated line fails to serve any immediately obvious purpose today. Nevertheless, it is still the one “fact” about the murders upon which everyone can agree, and yet it does not bear scrutiny.”
― Hallie Rubenhold, The Five: The Lives of Jack the Ripper's Women

“Just as it did in the nineteenth century, the notion that the victims were 'only prostitutes' seeks to perpetuate the belief that there are good women and bad women; madonnas and whores. It suggests that there is an acceptable standard of female behaviour and those that deviate from it are fit to be punished. Equally, it assists in reasserting the double standard , exonerating men from wrongs committed against such women. These attitudes may not feel as prevalent as they were in 1888, but they persist - not proffered in general conversation... but, rather integrated subtly into the fabric of our social norms.”
― Hallie Rubenhold, The Five: The Lives of Jack the Ripper's Women

“But race is the child of racism, not the father. And the process of naming “the people” has never been a matter of genealogy and physiognomy so much as one of hierarchy. Difference in hue and hair is old. But the belief in the preeminence of hue and hair, the notion that these factors can correctly organize a society and that they signify deeper attributes, which are indelible—this is the new idea at the heart of these new people who have been brought up hopelessly, tragically, deceitfully, to believe that they are white.”
― Ta-Nehisi Coates, Between the World and Me