James

“But if you are a poor creature—poisoned by a wretched upbringing in some house full of vulgar jealousies and senseless quarrels—saddled, by no choice of your own, with some loathsome sexual perversion—nagged day in and day out by an inferiority complex that makes you snap at your best friends—do not despair. He knows all about it. You are one of the poor whom He blessed. He knows what a wretched machine you are trying to drive. Keep on. Do what you can. One day (perhaps in another world, but perhaps far sooner than that) He will fling it on the scrap-heap and give you a new one. And then you may astonish us all—not least yourself: for you have learned your driving in a hard school. (Some of the last will be first and some of the first will be last). ‘Niceness’—wholesome, integrated personality—is an excellent thing. We must try by every medical, educational, economic, and political means in our power to produce a world where as many people as possible grow up ‘nice’; just as we must try to produce a world where all have plenty to eat. But we must not suppose that even if we succeeded in making everyone nice we should have saved their souls. A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world—and might even be more difficult to save.”
― C.S. Lewis, Mere Christianity

“Author Joe Rigney has traced the movement in this term, empathy, and he suggests that while empathy certainly has a place in our lives, we all tend to use the term selectively.17 We empathize with perceived victims only. (Who, for example, wants to empathize with a murderer or rapist?) Selective empathy is one of the key contributors to tribalism and polarization. To Rigney, empathy is dangerous because if the highest form of love is standing in someone else’s shoes, no one is left standing in a place of objective truth. If someone is drowning in a river, jumping in with him may break up his loneliness, but having two drowned people produces an even greater problem. Sympathy allows someone to stand on the shore, on the solid ground of objective truth where real help might be found.”
― Rosaria Champagne Butterfield, Five Lies of Our Anti-Christian Age

“The fact of the matter is that sinners need to change their behaviors, attitudes, and affections, and change starts with repentance for sin. Only God can make dead bones live, so sanctification must find its root in justification—the reality of being a born-again Christian. In repentance and new life in Christ, we grow in holiness. We never become holy in the sight of God because we are victims who blame him and the church for our sin.”
― Rosaria Champagne Butterfield, Five Lies of Our Anti-Christian Age

“How sad indeed for someone who is already weighed down by sin to be denied the true remedy for the problem. That is what gay Christianity does. It denies the sexual sinner repentance and immerses her in the futile task of trying to domesticate her sin. Trying to deal with sin in your own flesh is what Pharisees always encourage. Jesus speaks to this: “Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves” (Matt. 23:15).”
― Rosaria Champagne Butterfield, Five Lies of Our Anti-Christian Age